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The Critique of Pure Reason (German: Kritik der reinen Vernunft; 1781; second edition 1787) is a book by the German philosopher Immanuel Kant, in which the author seeks to determine the limits and scope of metaphysics.
Within his profession, Wolff was better known for his work on Kant, particularly his books Kant's Theory of Mental Activity: A Commentary on the Transcendental Analytic of the Critique of Pure Reason and The Autonomy of Reason: A Commentary on Kant's Groundwork of the Metaphysics of Morals. [12]
A Commentary to Kant's 'Critique of Pure Reason (London: Macmillan, 1918) [16] Prolegomena to an Idealist Theory of Knowledge (London: Macmillan, 1924) The Philosophy of David Hume: A Critical Study of Its Origins and Central Doctrines. London: Macmillan. 1941. ISBN 978-0-8240-5412-0 – via Internet Archive.
Kant did not initially plan to publish a separate critique of practical reason. He published the first edition of the Critique of Pure Reason in May 1781 as a "critique of the entire faculty of reason in general" [1] [2] (viz., of both theoretical and practical reason) and a "propaedeutic" or preparation investigating "the faculty of reason in regard to all pure a priori cognition" [3] [4] to ...
The Bounds of Sense: An Essay on Kant’s Critique of Pure Reason is a 1966 book about Immanuel Kant's Critique of Pure Reason (1781) by the Oxford philosopher Peter Strawson, in which the author tries to separate what remains valuable in Kant's work from Kant's transcendental idealism, which he rejects.
In his A Commentary on Kant's Critique of Practical Reason Beck argues that a more comprehensive understanding of Kant's moral philosophy emerges in the "second critique" as a result of the analysis which Kant puts forth in reference to the concept of "freedom", the postulates of "pure practical reason" and the notion of "practical reason".
[10] Kant argues for these several claims in the section of the Critique of Pure Reason entitled the "Transcendental Aesthetic". That section is devoted to inquiry into the a priori conditions of human sensibility, i.e. the faculty by which humans intuit objects. The following section, the "Transcendental Logic", concerns itself with the manner ...
Additionally, during the winter semester of 1927/28 Heidegger delivered a lecture course dealing explicitly with Kant's philosophy entitled Phenomenological Interpretation of Kant's Critique of Pure Reason (volume 25 of the Gesamtausgabe). However, the main source for the Kantbook was Heidegger's encounter with Ernst Cassirer in Davos, in 1929.
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