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Print/export Download as PDF; Printable version; ... Pages in category "Daniel (biblical figure)" The following 10 pages are in this category, out of 10 total.
[10] The Book of Ezra (8:2) mentions a priest named Daniel who went from Babylon to Jerusalem with Ezra. [4] The First Book of Chronicles (3:1) mentions a son of David called Daniel. Daniel (Dn'il, or Danel) is also the name of a figure in the Aqhat legend from Ugarit. [4]
Daniel is episodic rather than linear: it has no plot as such. It does, however, have a structure. Chapters 2–7 form a chiasm, a literary figure in which elements mirror each other: chapter 2 is the counterpart of chapter 7, chapter 3 of chapter 6, and chapter 4 of chapter 5, with the second member of each pair advancing the first in some way.
Pages in category "Cultural depictions of Daniel (biblical figure)" The following 12 pages are in this category, out of 12 total. This list may not reflect recent changes .
Shadrach, Meshach, and Abednego (Hebrew names Hananiah, Mishael, and Azariah) are figures from chapter 3 of the biblical Book of Daniel. In the narrative, the three Jewish men are thrown into a fiery furnace by Nebuchadnezzar II , King of Babylon for refusing to bow to the king's image.
The Bible is a collection of canonical sacred texts of Judaism and Christianity.Different religious groups include different books within their canons, in different orders, and sometimes divide or combine books, or incorporate additional material into canonical books.
Daniel in the Lions' Den Year c. 1614-1616 Medium oil paint, canvas Dimensions 224.2 cm (88.3 in) × 330.5 cm (130.1 in) Location National Gallery of Art Identifiers RKDimages ID: 28802 [edit on Wikidata] Daniel in the Lions' Den is a painting from around 1615 by the Flemish artist Peter Paul Rubens that is displayed in the National Gallery of Art in Washington, D.C. The painting depicts ...
Daniel is the only book in the Hebrew Bible which gives names to angels. Gabriel may have received his because he "has the appearance of a man" (Hebrew gaber ); he appears here as a messenger and interpreter of God's message, the same role he was later given by the author of Luke 's annunciation scene ( Luke 1:19 , 26 ). [ 30 ]
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