Search results
Results from the WOW.Com Content Network
This a priori step in Kant's argument is followed by a step a posteriori, in which he establishes the necessity of an absolutely necessary being. He argues that matter itself contains the principles which give rise to an ordered universe , and this leads us to the concept of God as a Supreme Being, which "embraces within itself everything which ...
Philosophical theism is the belief that the Supreme Being exists (or must exist) independent of the teaching or revelation of any particular religion. [1] It represents belief in God entirely without doctrine, except for that which can be discerned by reason and the contemplation of natural laws. Some philosophical theists are persuaded of God ...
Ishvara is a philosophical concept in Hinduism, meaning controller or the Supreme controller (i.e. God) in a monotheistic or the Supreme Being or as an Ishta-deva of monistic thought. Ishvara is a transcendent and immanent entity best described in the last chapter of the Shukla Yajur Veda Samhita, known as the Ishavasya Upanishad
Nyāya and Vaiśeṣika atomists held that the world was created when order was imposed on pre-existing matter: the motion of atoms was ascribed to the agency of a Supreme Being, which did not create the universe out of nothing according to the Nyāya-Vaiśeṣika school. [6]
In 1898, the Scottish anthropologist Andrew Lang proposed that the idea of a Supreme Being, the "High God", or "All Father" existed among some of the simplest of contemporary tribal societies prior to their contact with Western peoples, [2] [3] [4] and that Urmonotheismus ("primitive monotheism") was the original religion of humankind. [2]
Related titles should be described in Supreme deity, while unrelated titles should be moved to Supreme deity (disambiguation). A supreme deity , supreme god or supreme being is the conception of the sole deity of monotheistic religions or, in polytheistic or henotheistic religions, the paramount deity or supernatural entity which is above all ...
The Prologue to the Gospel of John begins with: "In the beginning was the Word, and the Word was with God, and the Word was God. 2 The same was in the beginning with God. 3 All things were made by him, and without him was not any thing made that was made." [19]
An example of the teleological argument in Jewish philosophy appears when the medieval Aristotelian philosopher Maimonides cites the passage in Isaiah 40:26, where the "Holy One" says: "Lift up your eyes on high, and behold who hath created these things, that bringeth out their host by number:" [46] However, Barry Holtz calls this "a crude form ...