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Renita J. Weems' Battered Love: Marriage, Sex, and Violence in the Hebrew Prophets (1995) on sexual violence in marriage metaphors in Hosea, Jeremiah, and Ezekiel. Jonathan Kirsch's The Harlot by the Side of the Road: Forbidden Tales of the Bible (1997) on Lot's daughters (Genesis 19), Dinah (Genesis 34), and Tamar (2 Samuel 13) as three rape ...
Islamic commentators generally interpret these passages to mean that Lot offered his daughters in lawful marriage. [18] The Sodomites' refusal of the offer is explained in various ways, such as that Lot insisted that anyone who married his daughters must first convert to his religion; or that the Sodomites had been refused permission to marry ...
The Hebrew Bible mentions a number of instances in which marriage and sexual intercourse occurs between close kin, mostly dated to before the Sinai period: In Genesis 9:20–27, Ham saw his father Noah's nakedness. The Talmud suggests that Ham may have sodomized Noah (Babylonian Talmud Sanhedrin 70a). In more recent times, some scholars have ...
Within it are Bible verses about family that are helpful for every stage of life: childhood, adolescence, adulthood, middle age, and old age. Every family member can find some nugget of wisdom to ...
In verse 20, God prohibits sexual relations with a neighbor's wife, and in verse 21 God prohibits passing one's children through fire to Moloch. Verse 22 is the famous verse about "lie with a man," discussed below, while in verse 23 God forbids bestiality, and, according to some translations, pedophilia.
There are a variety of responses by Christian leaders to how victims should handle abuse: Marjorie Proctor-Smith in Violence against women and children: a Christian Theological Sourcebook states that domestic physical, psychological or sexual violence is a sin. It victimizes family members dependent on a man and violates trust needed for ...
Names play a variety of roles in the Bible. They sometimes relate to the nominee's role in a biblical narrative , as in the case of Nabal , a foolish man whose name means "fool". [ 1 ] Names in the Bible can represent human hopes, divine revelations , or are used to illustrate prophecies .
It also reflects the cultural norm pervasive in Tanakh of naming children based on external events, such as Naomi changing her own name to Mara (“Call me Mara, because the Almighty has dealt quite bitterly with me."), Abram having his name changed to Abraham, Peleg (lit. "division") being named after the division of nations. Mahlon and ...
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