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The Nama-samgiti was preached by Shakyamuni Buddha for his disciple Vajrapani and his wrathful retinue in order to lead them into buddhahood. The essence of the Nama-samgiti is that Manjushri bodhisattva is the embodiment of all knowledge. The Nama-samgiti is a short text, only circa 160 verses and a prose section.
According to Dilgo Khyentse Rinpoche, Vajrakilaya is perceived as the wrathful form of Vajrapani. Many great masters both in India and Tibet, but especially in Tibet, have practiced Vajrakilaya (especially in the Nyingma lineage, and among the Kagyu and also within the Sakya). The Sakya's main deity, besides Hevajra, is Vajrakilaya. [citation ...
Video demonstration the mantra chanting and mudras used during the Chinese Yogacara Flaming Mouth ceremony (瑜伽焰口法會) to invoke the Five Tathagathas in the ritual space. Praise to the Five Buddhas ( Chinese : 禮讚五方佛; Pinyin : Lǐzàn Wǔfāngfó ), part of the liturgy chanted in certain Chinese monasteries.
Stepping to the right, regally crowned and lying over a bed of snakes; [23] in Achala-Vajrapani form he is shown with four heads, four arms and four legs adorned with symbols of vajra, sword, lasso and skull cup and trampling over demons; [23] Mahachakra-Vajrapani is a form with three heads and a third eye, and with six arms and two legs.
Supreme Knowledge of Vajrapani Tantra; Aparimitāyur-jñāna-hrdaya-dhāranī. Heart Sutra (Prajñāpāramitāhṛdaya, which contains a mantra). Regarding the practice of deity yoga in Action Tantra, Kongtrul outlines six main elements or deities, namely "Emptiness, letter, sound, form, Seal, and sign":
Heruka represents wrathful imagery with indivisible emptiness (), bliss, peace, wisdom, compassion (), and love.Herukas represent unified consciousness, with emptiness being a reflection of "non-phenomena" or emptiness which is "all love," or removal of imagery to reach universal love, mercy, and compassion-mind.
One version of the list of Ten Wisdom Kings are as follows: [36] Acala - Manifestation of Sarvanivāraṇaviṣkambhin; Trailokyavijaya - Manifestation of Vajrapani; Mahācakra - Manifestation of Maitreya; Padanakṣipa - Manifestation of Samantabhadra; Aparājita - Manifestation of Kṣitigarbha; Yamāntaka - Manifestation of Amitābha
Mipham briefly defines the two stages as "the practices of deity and mantra" and "the methods for applying the key points concerning the channels." [31] Regarding the divisions of tantra, Mipham states: "There are two divisions in secret mantra: inner mantra and outer mantra. The first is practiced by means of considering oneself and the ...