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Chrysostom: "That none should think that the same things would come to pass now among the Jews, as had of old been among the Ninevites; that as Jonas converted them and their city was delivered out of danger, so the Jews should be converted after the resurrection, the Lord now shows the contrary, that they should have no fruit of the benefit of the passion, but should suffer moreover grievous ...
In the King James Version of the Bible the text reads: 36:But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment. 37:For by thy words thou shalt be justified, and by thy words thou shalt be condemned. The New International Version translates the passage as:
MacEvilly also points out that from the expression "Son of God" it appears that the demons knew exactly who Jesus was. [1] It was believed that some spirits were dragged down to hell before "the appointed time" (See 2 Peter 2 & Jude), which was thought to be Judgement day when they were to be cast into the abyss. [2]
The city here spoken of is Jerusalem, which when it raged with the madness of its people against the Lord, and drove out His Apostles with the multitude of them that believed, after this division shall not stand; and thus (which soon happened in consequence of this division) the destruction of that city is declared.
MacEvilly points out that here Jesus bids his disciples to persevere to the end, by witnessing to the faith openly before others, with the reward that, "I shall honour him before all mankind on the Day of Judgment." (See Mark 8:38) Lapide states that, "from this word confess, martyrs were anciently called confessors." [1] [2]
In the King James Version of the Bible the text reads: Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city. The New International Version translates the passage as: I tell you the truth, it will be more bearable for Sodom and Gomorrah on the day of judgment than for ...
In the Gospel of Luke, after the Sanhedrin trial of Jesus, the Court elders ask Pontius Pilate to judge and condemn Jesus in Luke 23:2, accusing Jesus of making false claims of being a king. While questioning Jesus about the claim of being the King of the Jews, Pilate realizes that Jesus is a Galilean and therefore under Herod's jurisdiction ...
Bart D. Ehrman concurs in Misquoting Jesus, adding that the passage contains many words and phrases otherwise alien to John's writing. [7] The evangelical Bible scholar Daniel B. Wallace agrees with Ehrman. [48] There are several excerpts from other authors that are consistent with this: Fragment 1 (Eusebius - 4th century):
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