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The book was published in 1996 by Harvard University Press under the full title Good Natured: The Origins of Right and Wrong in Humans and Other Animals. Much of the book details observations of primate behavior, especially that of chimpanzees and bonobos. [1] On the final page, he concludes:
While the Latin term itself originates in scholasticism, it reflects the Aristotelian view of man as a creature distinguished by a rational principle.In the Nicomachean Ethics I.13, Aristotle states that the human being has a rational principle (Greek: λόγον ἔχον), on top of the nutritive life shared with plants, and the instinctual life shared with other animals, i. e., the ability ...
He argued that non-human animals can reason, sense, and feel just as human beings do. [9] Theophrastus did not prevail, and it was Aristotle's position—that human and non-human animals exist in different moral realms because one is rational and the other not—that persisted largely unchallenged in the West for nearly two thousand years.
Celebrate Earth Day 2024 with these inspiring sayings about honoring nature and the environment. Share famous quotes from world leaders, activists and writers.
The mythical Gaia was the primal Greek goddess personifying the Earth, the Greek version of "Mother Nature" (from Ge = Earth, and Aia = PIE grandmother), or the Earth Mother. James Lovelock gave this name to his hypothesis after a suggestion from the novelist William Golding , who was living in the same village as Lovelock at the time ...
Carl Safina (born May 23, 1955) is an American ecologist and author of books and other writings about the human relationship with the natural world. His books include Becoming Wild: How Animal Cultures Raise Families, Create Beauty, and Achieve Peace; Beyond Words: What Animals Think and Feel; Song for the Blue Ocean; Eye of the Albatross; The View From Lazy Point: A Natural Year in an ...
Johannsen starts by examining the question of what is good about nature. He puts forward a number of arguments for why wild animals generally do not live good lives, such as the dominance of reproductive strategies which mean that large numbers of offspring are born, of which the great majority experience suffering and die before reaching adulthood.
I don't hold animals superior or even equal to humans. The whole case for behaving decently to animals rests on the fact that we are the superior species. We are the species uniquely capable of imagination, rationality and moral choice – and that is precisely why we are under the obligation to recognise and respect the rights of animals. [2]