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Behold his hands and side,--Rich wounds, yet visible above, In beauty glorified: No angel in the sky Can fully bear that sight, But downward bends his burning eye At mysteries so bright! Crown him the Lord of peace! Whose power a scepter sways, From pole to pole,--that wars may cease, Absorbed in prayer and praise:
Christ after his Resurrection, with the ostentatio vulnerum, showing his wounds, Austria, c. 1500. The five wounds comprised 1) the nail hole in his right hand, 2) the nail hole in his left hand, 3) the nail hole in his right foot, 4) the nail hole in his left foot, 5) the wound to his torso from the piercing of the spear.
This is an accepted version of this page This is the latest accepted revision, reviewed on 18 December 2024. Appearance of wounds corresponding to the crucifixion wounds of Jesus For other senses of this word, see Stigma and stigmata (disambiguation). Not to be confused with Stigmatism. Hands with stigmata, depicted on a Franciscan church in Lienz, Austria St Catherine fainting from the ...
Jesus granted Thomas's demands to verify his crucifixion, marks: [3] the marks of the nails in Jesus' hands and the pierced hole on his side . [4] It surely shocked Thomas that Jesus knows exactly his problem as every letter of his requirements for physical verification ( John 20:25 ) is met and spoken back to him with uncanny precision.
Behold, O good and sweetest Jesus, I cast myself upon my knees in Thy sight, and with the most fervent desire of my soul I pray and beseech Thee to impress upon my heart lively sentiments of faith, hope and charity, with true repentance for my sins and a most firm desire of amendment. Whilst with deep affection and grief of soul I consider ...
The Incredulity of Saint Thomas by Caravaggio, c. 1602. A doubting Thomas is a skeptic who refuses to believe without direct personal experience – a reference to the Gospel of John's depiction of the Apostle Thomas, who, in John's account, refused to believe the resurrected Jesus had appeared to the ten other apostles until he could see and feel Jesus's crucifixion wounds.
The five main evils of his contemporary Italian Church correspond, in Rosmini's view, to the five wounds of the hands, feet, and side of the Divine Redeemer. Beginning with the wound in Jesus' left hand, he likens it to the lack of sympathy between the clergy and people in the act of public worship, which he sees as a result of a lack of ...
Blessed Alexandrina of Balazar. According to the Portuguese mystic Alexandrina Maria da Costa, popularly known as Blessed Alexandrina of Balazar, she experienced an apparition of Jesus on 25 February 1949, during which he requested a new devotion in reparation for his Holy Wounds, to be practiced on the first Thursday of six consecutive months.