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As a result of the servant's sufferings, his persecutors are given peace (Isa 53:5), healing (Isa 53:5), release from their guilt (Isa 53:6, 12) and escape from punishment (Isa 53:8). The vindication of the servant after death. After his violent persecution and death, the servant is given long life and prospers the purpose of the Lord (Isa 53:10).
The verse from Isaiah 53:5 has traditionally been understood by many Christians to speak of Jesus as the Messiah. [34] The claim frequently advanced by Christian apologists is that the noted Jewish commentator, Rashi (1040 CE – 1105 CE), was the first to identify the suffering servant of Isaiah 53 with the nation of Israel.
In addition to the study cycle described above, the term mishmarah is used for a nocturnal prayer or study session preceding a celebration such as a wedding or a Brit milah or a festival such as Hoshana Rabba or following a death. This usage was derived either from the above meaning as a watch in the night or from the practice of watching over ...
The modern Jewish interpretation of Isaiah 52:13 through Isaiah 53:12 describes the servant of the L ORD [6] as the Nation of Israel itself: "My servant..." (Isaiah 53:11), "... a man of pains and accustomed to illness ... " (Isaiah 53:3). "The theme of Isaiah is jubilation, a song of celebration at the imminent end of the Babylonian Captivity ...
An example is Isaiah 53:11 where 1QIsa a and Septuagint versions match and clarify the meaning, while the Masoretic Text is somewhat obscure. [3] Peter Flint notes that better readings from the Qumran scrolls such as Isaiah 53:11 have been adopted by the New International Version translation and Revised Standard Version translation. [citation ...
In the Roman Rite the first part of the Celebration of the Passion of the Lord consists of the reading or chanting of Isaiah 52:13–53:12, Hebrews 4:14–16, 5:7–9, and the Passion account from the Gospel of John, which is often divided between more than one cantor or reader. This part concludes with a series of prayers: for the Church, the ...
So we read, "All we like sheep have gone astray; we have turned every one to his own way; and the Lord hath laid on Him the iniquity of us all," Isa. 53:6; and again, "Ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls." 1 Peter 2:25. [4]
Others include the seven deadly sins, the seven virtues, the seven last words from the cross, the seven petitions of the Lord's Prayer, and the Beatitudes. [ 13 ] The seven gifts were often represented as doves in medieval texts and especially figure in depictions of the Tree of Jesse which shows the Genealogy of Jesus .