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Marroquin was born as Enrique Fernando Marroquín Zaleta in Mexico City to a highly educated and cultured family. His aunt, a concert pianist, introduced him to personalities such as Gabilondo Soler and Manuel Ponce.
In his written works and public statements, García Calvo attempted to give voice to an anonymous popular sentiment [16] that rejects the intrigues of Power. [17] An essential part of this struggle consists in denouncing Reality [18] - an idea that appears to be a true reflection of "what there is", while in fact it is an abstract construction in which things are reduced by force to the status ...
In monotheistic belief systems, God is usually viewed as the supreme being, creator, and principal object of faith. [1] In polytheistic belief systems, a god is "a spirit or being believed to have created, or for controlling some part of the universe or life, for which such a deity is often worshipped". [2]
"The Writing of the God" (original Spanish title: "La escritura del dios", sometimes translated as "The God's Script") is a short story by Argentine writer Jorge Luis Borges. It was published in Sur in February 1949, and later reprinted in the collection The Aleph .
The Mesha Stele bears the earliest known reference (840 BCE) to the Israelite god Yahweh. [16]Judaism, the oldest Abrahamic religion, is based on a strict, exclusive monotheism, [4] [17] finding its origins in the sole veneration of Yahweh, [4] [18] [19] [20] the predecessor to the Abrahamic conception of God.
In Christianity, God is the eternal, supreme being who created and preserves all things. [5] Christians believe in a monotheistic conception of God, which is both transcendent (wholly independent of, and removed from, the material universe) and immanent (involved in the material universe). [6]
God the Son (Greek: Θεὸς ὁ Υἱός, Latin: Deus Filius; Hebrew: האל הבן) is the second Person of the Trinity in Christian theology. [1] According to Christian doctrine, God the Son, in the form of Jesus Christ, is the incarnation of the eternal, pre-existent divine Logos (Koine Greek for "word") through whom all things were created. [2]
The term "God of the gaps" is sometimes used in describing the incremental retreat of religious explanations of physical phenomena in the face of increasingly comprehensive scientific explanations for those phenomena.