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Introducing Hegel's philosophy of nature for a 21st-century audience, Dieter Wandschneider observes that "contemporary philosophy of science" has lost sight of "the ontological issue at stake, namely, the question of an intrinsically lawful nature": "Consider, for example, the problem of what constitutes a law of nature. This problem is central ...
Lectures on the Philosophy of History, also translated as Lectures on the Philosophy of World History [1] (LPH; German: Vorlesungen über die Philosophie der Weltgeschichte, VPW), is a major work by Georg Wilhelm Friedrich Hegel (1770–1831), originally given as lectures at the University of Berlin in 1822, 1828, and 1830.
As Hegel’s own announcement noted, it was to explain "what seems to him the need of philosophy in its present state; also about the presumption and mischief of the philosophical formulas that are currently degrading philosophy, and about what is altogether crucial in it and its study". [15]
The preface to the Philosophy of Right contains considerable criticism of the philosophy of Jakob Friedrich Fries, who had been a critic of Hegel's prior work. Included in this is a suggestion that it is justifiable for the state to censor the writings of philosophers like Fries and welcoming Fries' loss of his academic position following Fries ...
Hegel's position is a critical transformation of the concept of the absolute advanced by Friedrich Wilhelm Joseph von Schelling (1775–1854), who argued for a philosophy of Identity: ‘Absolute identity’ is, then, the link of the two aspects of being, which, on the one hand, is the uni verse, and, on the other, is the changing multi plicity ...
His reading of the lord-bondsman dialectic substituted Hegel's epistemological figures with anthropological subjects to explain how history is defined by the struggle between masters and slaves. [14] For Kojève, people are born and history began with the first struggle, which ended with the first masters and slaves.
The Secret of Hegel: Being the Hegelian System in Origin, Principle, Form and Matter is the full title of an important work on the philosophical system of German philosopher Georg Wilhelm Friedrich Hegel (1770–1831) by James Hutchison Stirling (1820–1909), a Scottish idealist philosopher.
For Hegel, the most important achievement of German idealism, starting with Immanuel Kant and culminating in his own philosophy, was the argument that reality (being) is shaped by thought and is, in a strong sense, identical to thought. Thus ultimately the structures of thought and being, subject and object, are identical.
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