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Augustine of Hippo (354–430) defined God aliud, aliud valde, meaning 'other, completely other', in Confessions 7.10.16, [54] wrote Si [enim] comprehendis, non est Deus, [55] meaning 'if you understand [something], it is not God', in Sermo 117.3.5 [56] (PL 38, 663), [57] [58] and a famous legend tells that, while walking along the ...
Mar bar Rav Ashi advances a lenient position, which permits people to eat on Yom Kippur if they say it is necessary, even if 100 physicians are present. The anonymous voice of the Gemara interprets and affirms this leniency, closing with the passage's third citation of the phrase, "The Heart Knows its Own Bitterness."
As Saint Augustine wrote, similarly, "if you can grasp [God], it isn’t God." [4] A cataphatic way to express God would be that God is love. The apophatic way would be to state that God is not hate (although such description can be accused of the same dualism). Or to say that God is not love, as he transcends even our notion of love.
LDS God has a physical body, and thus is not only identified as being a man, but has a physical sex, that being male. [22] The same is for Jesus, God's son, but not for the Holy Spirit, which has a spiritual form. [22] God is also married to the Heavenly Mother. It is unknown if she has a physical body or defined sex like God.
Hypnos (left) and Thanatos (right) carry the body of Sarpedon while Hermes watches, Euphronios Krater, an Attic red-figure calyx-krater, c. 515–510 BC [1]. In Greek mythology, Hypnos (/ ˈ h ɪ p n ɒ s /; Ancient Greek: Ὕπνος, 'sleep'), [2] also spelled Hypnus, is the personification of sleep.
Apatheism (/ ˌ æ p ə ˈ θ iː ɪ z əm /; a portmanteau of apathy and theism) is the attitude of apathy toward the existence or non-existence of God(s).It is more of an attitude rather than a belief, claim, or belief system.
The last man (German: Letzter Mensch) is a term used by the philosopher Friedrich Nietzsche in Thus Spoke Zarathustra to describe the antithesis of his theorized superior being, the Übermensch, whose imminent appearance is heralded by Zarathustra.
Omnipotence, they say, does not mean that God can do anything at all but, rather, that he can do anything that is logically possible; he cannot, for instance, make a square circle. Likewise, God cannot make a being greater than himself, because he is, by definition, the greatest possible being. God is limited in his actions to his nature.