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Marie Louise von Franz has studied dream symbols, while James Hillman is more interested in what this other world represents for the dreamer. As a nocturnal theater of symbols, dreams are for Jung a natural production of the unconscious, [D 2] as well as the locus of personality transformation and the path to what Jung calls "individuation ...
Gestalt therapists extended the subjective approach, claiming that even the inanimate objects in a dream can represent aspects of the dreamer. Jung believed that archetypes such as the animus, the anima, the shadow, and others manifested themselves in dreams, as dream symbols or figures. Such figures could take the form of an old man, a young ...
In Native American Ojibwa culture the human mind was believed to be susceptible to dark spirits, when the mind is weakest (I.e. asleep) and would give bad dreams. In defense the men and women would weave dream catchers. These talismans would let the good dream spirits through, whilst trapping the bad spirits in the pattern. [14] [15] Fish
According to Freud dream interpretation was supposed to be guided by patients through free associations to various aspects of the dream, thus leaving room for the interpretation to be tailored to individuals. Freud noted and warned readers that the psychological meaning of objects, people, or events in dreams were not meant to be universal.
This is where the dream may direct feelings or desires onto an unrelated subject. This is similar to the practice of transference, which is a common technique used in psychoanalysis. Another step in the formation of dreams is symbolism. Objects or situations in a dream may represent something else, commonly an unconscious thought or desire.
Urban semiotics: the study of meaning in urban form as generated by signs, symbols, and their social connotations. Visual semiotics: analyses visual signs; prominent modern founders to this branch are Groupe μ and Göran Sonesson. [63] Semiotics of photography: is the observation of symbolism used within photography.
It represents the man's sexual expectation of women [35] but also is a symbol of a man's feminine possibilities, [36] his contrasexual tendencies. The animus archetype is the analogous image of the masculine qualities that exist within women. [37] In addition, it can also refer to the conscious sense of masculine qualities among males. [38]
Jung's Psychology and its Social Meaning: An Introductory Statement of C. G. Jung's Psychological Theories and a First Interpretation of their Significance for the Social Sciences. New York: Grove Press, 1953. Shelburne, Walter A. Mythos and Logos in the Thought of Carl Jung: The Theory of the Collective Unconscious in Scientific Perspective ...