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The List of Tamil Proverbs consists of some of the commonly used by Tamil people and their diaspora all over the world. [1] There were thousands and thousands of proverbs were used by Tamil people, it is harder to list all in one single article, the list shows a few proverbs.
Recent research has focused on developing a better understanding of how variables such as quality of work relationships and values of the organization interact, and their link to important work outcomes. [28] From the perspective of the employee, "outcomes" range from strong commitment to the isolation of oneself from the organization. [26]
Tamil Lexicon (Tamil: தமிழ்ப் பேரகராதி Tamiḻ Pērakarāti) is a twelve-volume dictionary of the Tamil language. Published by the University of Madras , it is said to be the most comprehensive dictionary of the Tamil language to date.
Job satisfaction, employee satisfaction or work satisfaction is a measure of workers' contentment with their job, whether they like the job or individual aspects or facets of jobs, such as nature of work or supervision. [1]
An intention is a mental state in which a person commits themselves to a course of action. Having the plan to visit the zoo tomorrow is an example of an intention. The action plan is the content of the intention while the commitment is the attitude towards this content.
Aristotle (384–322 BCE), in Metaphysics, defined wisdom as understanding why things are a certain way , which is deeper than merely knowing things are a certain way. was the first to differentiate between two types of wisdom: Theoretical wisdom (sophia), which involves deep contemplation of universal truths.
The work is highly cherished in the Tamil culture, as reflected by its twelve traditional titles: Tirukkuṟaḷ (the sacred kural), Uttaravedam (the ultimate Veda), Tiruvalluvar (eponymous with the author), Poyyamoli (the falseless word), Vayurai valttu (truthful praise), Teyvanul (the divine book), Potumarai (the common Veda), Valluva Maalai ...
Tamil does not have an equivalent for the existential verb to be; it is included in the translations only to convey the meaning. The negative existential verb, to be not , however, does exist in the form of illai (இல்லை) and goes at the end of the sentence (and does not change with number, gender, or tense).