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Soft tyranny is an idea first developed by Alexis de Tocqueville in his 1835 work titled Democracy in America. [1] It is described as the individualist preference for equality and its pleasures, requiring the state – as a tyrant majority or a benevolent authority – to step in and adjudicate. [ 2 ]
Soft despotism is a term coined by Alexis de Tocqueville describing the state into which a country overrun by "a network of small complicated rules" might degrade. Soft despotism is different from despotism (also called 'hard despotism') in the sense that it is not obvious to the people.
These include his belief that democracy has a tendency to degenerate into "soft despotism" as well as the risk of developing a tyranny of the majority. He observes that the strong role religion played in the United States was due to its separation from the government, a separation all parties found agreeable. He contrasts this to France, where ...
The Spanish Empire had reached approximately 12.2 million square kilometers (4.7 million square miles) in area 1668: The Treaty of Lisbon was signed. Spain recognized the sovereignty of Portugal's new ruling dynasty, the House of Braganza. 1675: Charles II of Spain, the last Habsburg ruler of the Spanish Empire, was crowned. 1700: 1 November
Dictablanda is a dictatorship in which civil liberties are allegedly preserved rather than destroyed. The word dictablanda is a pun on the Spanish word dictadura ("dictatorship"), replacing dura, which by itself is a word meaning 'hard', with blanda, meaning 'soft'.
The Taíno genocide was committed against the Taíno Indigenous people by the Spanish during their colonization of the Caribbean during the 16th century. [3] The population of the Taíno before the arrival of the Spanish Empire on the island of Hispaniola in 1492 [4] (which Christopher Columbus baptized as Hispaniola), is estimated at between 10,000 and 1,000,000.
Enlightenment texts circulating in Spanish America have been linked to the intellectual underpinnings of Spanish American independence. [5] Works by Enlightenment philosophers were owned and read in Spanish America, despite restrictions on the book trade and their inclusion on the Inquisition’s list of forbidden books . [6]
Chapter 4 deals with what Restall calls "the Myth of Completion" — the belief that all of the Americas were under Spanish control within a few years after the initial contact. The Spaniards created this myth to support the Spanish system of patronage, contact, and reward, and to justify the conquest as divine intervention.