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Lud (Hebrew: לוּד Lūḏ) was a son of Shem and grandson of Noah, according to Genesis 10 (the "Table of Nations"). The descendants of Lud are usually, following Josephus , connected with various Anatolian peoples, particularly Lydia (Assyrian Luddu ) and their predecessors, the Luwians ; cf. Herodotus ' assertion ( Histories i.
Shem Prior to the discovery of the Dead Sea Scrolls , there was contention in academic circles regarding whether Ashur or Nimrod built the Assyrian cities of Nineveh , Resen , Rehoboth-Ir and Calah , since the name Ashur can refer to both the person and the country (compare Genesis 10:8–12 AV and Genesis 10:8–12 ESV). [ 1 ]
Shem, Ham and Japheth by James Tissot c. 1900. Shem is on the far right with stereotypically Asian features. Shem (/ ʃ ɛ m /; Hebrew: שֵׁם Šēm; Arabic: سَام, romanized: Sām) [a] is one of the sons of Noah in the Bible (Genesis 5–11 [1] and 1 Chronicles 1:4). The children of Shem are Elam, Ashur, Arphaxad, Lud and Aram, in ...
This first verse of the Shema relates to the kingship of God. The first verse, "Hear, O Israel: the L ORD our God is One L ORD", has always been regarded as the confession of belief in the One God. Due to the ambiguity of the possible ways to translate the Hebrew passage, there are several possible renderings: "Hear, O Israel! The Lord is our God!
Matthew 2:6 is the sixth verse of the second chapter of the Gospel of Matthew in the New Testament. The magi have informed King Herod that they had seen portents showing the birth of the King of the Jews. Herod has asked the leading Jewish religious figures about how to find out where Jesus was to be born.
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[f] Shem is styled "the great one" [g] According to Genesis R. xxx. 6, it was Shem who offered the sacrifices on the altar after Noah came out of the ark, [h] because Noah, having been crippled by a lion, was unfit for the priestly office. Noah gave the priestly garments, which he had inherited from Adam, to Shem.
Sons of God are we many of us; but not as He is a Son, a proper and true Son, in verity, not in estimation, by birth, not adoption. [9] Augustine: The Father loves the Son, but as a father should, not as a master may love a servant; and that as an own Son, not an adopted; therefore He adds, in whom I am well-pleased. [9]