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The 1662 Book of Common Prayer of the Church of England includes "offertory sentences" which are to be read at this point. Current practice in Anglican churches favours the singing of a congregational hymn (the "offertory hymn") or an anthem sung by the choir, and often both. In some churches music at the offertory is provided by an organist.
Concordia: a collection of hymns and spiritual songs (1918) [330] Young People's Luther League Convention Song Book [331] [332] The Parish School Hymnal (1926) [333] [334] The Primary Hymn Book, Hymns and Songs for Little Children (1936) [335] United Lutheran Church in America. Common Service Book of the Lutheran Church with Hymnal (1917) [286]
In some Christian services, there is a part reserved for the collection of donations that is referred to as the offertory. Historically, the offertory takes place either in the middle of the service (or at the end) and is collected by passing a collection plate (which may be fancy, or simple).
The hymn is set to a piece of music entitled "Easter Hymn" which was composed in the Lyra Davidica for "Jesus Christ Is Risen Today". There was a later version of "Easter Hymn" composed by William Henry Monk which is also used for "Jesus Christ Is Risen Today". Some denominations of Christianity often just use one while some use both.
These are often designated "gospel songs" as distinct from hymns, since they generally include a refrain (or chorus) and usually (though not always) a faster tempo than the hymns. As examples of the distinction, "Amazing Grace" is a hymn (no refrain), but "How Great Thou Art" is a gospel song. During the 19th century the gospel-song genre ...
Songs of Praise is a BBC Television religious programme that presents Christian hymns, worship songs and inspirational performances in churches of varying denominations from around the UK alongside interviews and stories reflecting how Christian faith is lived out. The series was first broadcast in October 1961.
As the Deer" is a praise and worship hymn song by Martin J. Nystrom, [1] a native of Seattle. Written in 1984, this song is based on Psalm 42:1; [2] [3] [4] [5]
Later exclusive psalmodists contended that since God has given Christians a collection of 150 worship songs and provides scriptural examples of them being sung, God requires these songs to be used in public worship and forbids others to be sung (2 Chronicles 5:13, 2 Chronicles 20:21, 2 Chronicles 29:30, Ezra 3:11, Exodus 15:1).