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This concept is exemplified by the famous aphorism, "the end justifies the means," variously attributed to Machiavelli or Ovid [8] i.e. if a goal is morally important enough, any method of achieving it is acceptable. [9] [10]
A means can be justified only by its end. But the end in its turn needs to be justified. But the end in its turn needs to be justified. From the Marxist point of view, which expresses the historical interests of the proletariat , the end is justified if it leads to increasing the power of man over nature and to the abolition of the power of man ...
The end justifies the means; The enemy of my enemy is my friend; The exception which proves the rule; The female of the species is more deadly than the male; The good die young; The grass is always greener (on the other side) (of the fence) The hand that rocks the cradle rules the world; The husband is always the last to know
Only the end justifies the means, nothing else. Actions only acquire moral status as a means to an end; for Fletcher, the end must be the most loving result. When measuring a situation, one must consider the desired end, the means available, the motive for acting and the foreseeable consequences.
the end crowns the work: A major part of a work is properly finishing it. Motto of Poole Grammar School in Dorset, UK; St. Mary's Catholic High School in Dubai, United Arab Emirates; on the coat of arms of Seychelles; and of the Amin Investment Bank: finis origine pendet: the end depends upon the beginning: one of the mottos of Phillips Academy ...
Thus, a morally right act (or omission) is one that will produce a good outcome (the end justifies the means). Utilitarianism; Negative utilitarianism; Ethical hedonism; Ethical altruism – an ethical doctrine that holds that individuals have a moral obligation to help, serve, or benefit others, if necessary at the sacrifice of self-interest
Plato (left) and Aristotle, depicted here in The School of Athens, both developed philosophical arguments addressing the universe's apparent order (). Teleology (from τέλος, telos, 'end', 'aim', or 'goal', and λόγος, logos, 'explanation' or 'reason') [1] or finality [2] [3] is a branch of causality giving the reason or an explanation for something as a function of its end, its ...
the agent intends the good effect and does not intend the bad effect, either as a means to the good or as an end in itself; the good effect outweighs the bad effect in circumstances sufficiently grave to justify causing the bad effect and the agent exercises due diligence to minimize the harm. [2]