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The beginning part of this section (verses 9–10) forms a parallel with Revelation 17:1–3, which is similar to the parallel between Revelation 19:9–10 and Revelation 22:6–9, indicating a distinct marking of a pair of passages about Babylon and the New Jerusalem with Revelation 19:11–21:8 as a transition from the destruction of Babylon ...
Revelation 4 is the fourth chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible.The book is traditionally attributed to John the Apostle, [1] [2] but the precise identity of the author remains a point of academic debate. [3]
The author then sees four creatures which have six wings and are covered in eyes (Revelation 4:6–11). The creatures are giving eternal thanks to God and, whenever one of them bows down to worship God, the twenty four elders around God's throne bow down to worship God. This is a call back to Ezekiel 1:6- 14, in which Ezekiel had a similar vision.
Pages in category "Book of Revelation chapters" ... 0–9. Revelation 1; Revelation 2; Revelation 3; Revelation 4; ... Revelation 19; Revelation 20; Revelation 21;
A "new heaven" and "new earth" replace the old heaven and old earth. There is no more suffering or death. (21:1–8) God comes to dwell with humanity in the New Jerusalem. (21:2–8) Description of the New Jerusalem. (21:9–27) The River of Life and the Tree of Life appear for the healing of the nations and peoples. The curse of sin is ended ...
The Twenty-Four Elders appear in the Book of Revelation (4:4) of the Christian Bible. They are described as: before the throne there was a sea of glass like unto crystal... round about... were four beasts full of eyes... The four and twenty elders fall down before him... and worship him that liveth for ever and ever. [1] [2]
Revelation 22 is the twenty-second and final chapter of the Book of Revelation or the Apocalypse of John, and the final chapter of the New Testament and of the Christian Bible. The book is traditionally attributed to John of Patmos .
[3] At the end of the 2nd century, Irenaeus (d. 202) brought the accomplishments of the Anatolian exegesis to the West. [2] In the fifth book of Adversus Haereses (around 180), he interprets certain fragments of the Apocalypse, primarily chapters 13 and 17, connecting them to chapters 2 and 7 of the Book of Daniel. He associates the symbols of ...
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