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In the King James Version of the Bible the text reads: And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen. The English Standard Version translates the passage as: And lead us not into temptation, but deliver us from evil. The Novum Testamentum Graece text is:
A similar passage appears in Luke 12:27, which in the King James Version reads: Consider the lilies how they grow: they toil not, they spin not; and yet I say unto you, that Solomon in all his glory was not arrayed like one of these.
In the King James Version of the Bible the text reads: And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these. The World English Bible translates the passage as: yet I tell you that even Solomon in all his glory was not dressed like one of these. The Novum Testamentum Graece text is:
In the King James Version of the Bible the text reads: 19: Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: 20: But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:
In the King James Version of the Bible the text reads: Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward. The World English Bible (WEB) translates the passage as:
This verse states that if one places one's treasure in heaven that is where one's heart or attention will be. This is an implicit warning, which is made clear later in the chapter, that if one's treasure is on earth, one's heart and attention will also be on earthly matters, to the exclusion of God.
Jesus adds, "This is how it will be with whoever stores up things for themselves but is not rich toward God." (Luke 12:21) [29] Jesus and Zacchaeus (Luke 19:1–10) [30] is an example of storing up heavenly treasure, and being rich toward God. The repentant tax collector Zacchaeus not only welcomes Jesus into his house but joyfully promises to ...
"Christ and the Rich Young Ruler" by Heinrich Hofmann. Jesus and the rich young man (also called Jesus and the rich ruler) is an episode in the life of Jesus recounted in the Gospel of Matthew 19:16–30, the Gospel of Mark 10:17–31 and the Gospel of Luke 18:18–30 in the New Testament. It deals with eternal life [1] [2] and the world to ...