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Each of the Sephirot is said to consist of a "light" vested in a "vessel" (a kli Hebrew: כלי; plural: keilim Hebrew: כלים). Generally speaking, the light is simple and undifferentiated, as it stems originally from the Ohr Ein Sof ("The Light of the Ein Sof"), God's infinite light. It represents Divine revelation in the world.
Bahir or Sefer HaBahir (Hebrew: סֵפֶר הַבָּהִיר, Hebrew pronunciation: [ˈsefeʁ ˌ(h)abaˈ(h)iʁ]; "Book of Clarity" or "Book of Illumination") is an anonymous mystical work, attributed to a 1st-century rabbinic sage Nehunya ben HaKanah (a contemporary of Yochanan ben Zakai) because it begins with the words, "R. Nehunya ben HaKanah said". [1]
The word empaizein is variously translated as deceived or mocked; in reality, Brown notes that the word is a combination of the two ideas and has no direct English translation. [ 2 ] Clarke notes that the description of Herod as "exceeding wroth" has been central to Herod's perception and was the foundation for how the king was portrayed in the ...
Tohuw is frequently used in the Book of Isaiah in the sense of "vanity", but bohuw occurs nowhere else in the Hebrew Bible (outside of Genesis 1:2, the passage in Isaiah 34:11 mentioned above, [5] and in Jeremiah 4:23, which is a reference to Genesis 1:2), its use alongside tohu being mere paronomasia, and is given the equivalent translation of ...
The Hebrew and English bible text is the New JPS version. It contains a number of commentaries, written in English, on the Torah which run alongside the Hebrew text and its English translation, and it also contains a number of essays on the Torah and Tanakh in the back of the book.
Blessed are you, L ORD, who forms light. According to a Midrash, Adam and Eve were the first people to recite this blessing when they were in the Garden of Eden. [1] Judaism recognizes that the sun is central to life. It is the sun that provides light that is needed for all life on earth, and Birkat Yotzer Or is a blessing thanking God for the ...
Genesis 1:3 is the third verse of the first chapter in the Book of Genesis.In it God made light by declaration: God said, 'Let there be light,' and there was light.It is a part of the Torah portion known as Bereshit (Genesis 1:1-6:8).
Nuriel (Hebrew: נוּרִיאֵל Nūrīʾēl; meaning: "El/God is my fire" or "El/God is my light") [1] [2] is an angel in Judaism who is responsible for hailstorms. [3] He is the archangel Uriel, whose name changes when inclined towards judgment. [4] In Jewish legend, Moses encountered Nuriel in the 2nd heaven. [5]