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Maslaha or maslahah (Arabic: مصلحة, lit. ' public interest ') is a concept in Sharia (Islamic divine law) regarded as a basis of law. [1] It forms a part of extended methodological principles of Islamic jurisprudence (uṣūl al-fiqh) and denotes prohibition or permission of something, according to necessity and particular circumstances, on the basis of whether it serves the public ...
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Although most classical-era jurists recognized maslaha and maqāsid as important legal principles, they held different views regarding the role they should play in Islamic law. [15] [17] Some jurists viewed them as auxiliary rationales constrained by scriptural sources and analogical reasoning.
The architecture of Indonesia reflects the diversity of cultural, historical, and geographic influences that have shaped Indonesia as a whole. Invaders, colonizers, missionaries, merchants, and traders brought cultural changes that had a profound effect on building styles and techniques.
Although most classical-era jurists recognized maslaha and maqasid as important legal principles, they held different views regarding the role they should play in Islamic law. [3] Some jurists viewed them as auxiliary rationales constrained by scriptural sources (Quran and hadith) and qiyas (analogical reasoning).
As a means of a more perfect realisation of the discriminatory normativity of Shari'ah, maslaha always violates universal human rights, free speech, secular values, and the equality of men and women. Insofar there is no difference between Muhammad Abduh and the Muslim Brotherhood concerning maslaha.
Istislah (Arabic: استصلاح, lit. ' to deem proper ') is a method employed by Islamic jurists to solve problems that find no clear answer in sacred religious texts. It is related to the term مصلحة Maslaha, or "public interest" (both words being derived from the same triconsonantal root, "ṣ-l-ḥ"). [1]
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