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Twilight of the Idols, or, How to Philosophize with a Hammer (German: Götzen-Dämmerung, oder, Wie man mit dem Hammer philosophiert) is a book by Friedrich Nietzsche, written in 1888, and published in 1889.
The Four Great Errors are four mistakes of human reason regarding causal relationships that the German philosopher Friedrich Nietzsche argues are the basis of all moral and religious propositions. Set forth in his book Twilight of the Idols, first published in 1889, these errors form the contrastive backdrop to his "revaluation of all values ...
What does not kill me makes me stronger (German: Was mich nicht umbringt, macht mich stärker) is part of aphorism number 8 from the "Maxims and Arrows" section of Friedrich Nietzsche's Twilight of the Idols (1888). It is quoted or alluded to by many other works, with minor variants in wording.
Also, Includes letters and notes about Twilight of the Idols by Nietzsche. in: The Case of Wagner / Twilight of the Idols / The Antichrist / Ecce Homo / Dionysus Dithyrambs / Nietzsche Contra Wagner, The Complete Works of Friedrich Nietzsche, Volume 9, trans. Adrian Del Caro and others. Stanford University Press, 2021.
On his 44th birthday, after completing Twilight of the Idols and The Antichrist, he decided to write the autobiography Ecce Homo. In its preface—which suggests Nietzsche was well aware of the interpretive difficulties his work would generate—he declares, "Hear me! For I am such and such a person. Above all, do not mistake me for someone else."
He gives reviews and insights about his various works, including: The Birth of Tragedy, The Untimely Meditations, Human, All Too Human, The Dawn, The Gay Science, Thus Spoke Zarathustra, Beyond Good and Evil, On the Genealogy of Morality, Twilight of the Idols and The Case of Wagner.
Living along the coast of Peru from around 900 to 1500 A.D., the Chancay people was well known for their impressive artwork, including wood carvings, ceramics, and textiles.
In Twilight of the Idols Nietzsche discusses fatalism and responsibility in these words: What alone can our teaching be? – That no one gives a man his qualities, neither God, nor society, nor his parents and ancestors, nor he himself (the latter absurd idea here put aside has been taught as "intelligible freedom" by Kant, perhaps also by Plato).