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Psalm 118 is the 118th psalm of the Book of Psalms, beginning in the English of the King James Version: "O give thanks unto the LORD; for he is good: because his mercy endureth for ever." The Book of Psalms is part of the third section of the Hebrew Bible , and a book of the Christian Old Testament .
The Grail Psalms were already popular before the Second Vatican Council revised the liturgies of the Roman rite.Because the Council called for more liturgical use of the vernacular instead of Latin, and also for more singing and chanting (as opposed to the silent Low Mass and privately recited Divine Office, which were the predominantly celebrated forms of the Roman rite before the Council ...
His version of Psalm 118 has 14 stanzas of eight lines each. [1] In the 20th century, Fritz Enderlin (1883–1971), a Swiss German scholar, teacher and educational politician, was instrumental in the publication of a new hymnal for the Swiss Reformed Church, leading the hymnal commission from 1942 to 1952, the year of publication.
three short psalms, or, three pieces of longer psalms; if only one of the minor hours is said, it follows a variable psalmody which usually opens with part of the longest psalm, psalm 118/119; when all three are said this psalmody is used at one of the hours, while the other two follow the complementary psalmody which consists of 119/120–121/ ...
The Roman Breviary as decreed by Pope Pius V in 1568 in line with the decrees of the Council of Trent, assigns to Prime on Sunday of Pss. 53 (54), 117 (118) and the first four groups of eight verses of Ps. 118 (119); on each of the weekdays it assigns the same psalms as on Sunday except that it replaces Psalm 117 (118) with one of the Psalms ...
In the Hebrew Bible it is used only in verses such as "help" or "save, I pray" (Psalms 118:25). However, in the Gospels it is used as a shout of jubilation, [3] and this has given rise to complex discussions. [4] In that context, the word Hosanna seems to be a "special kind of respect" given to the one who saves, saved, will save, or is saving ...
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The one shout all four Gospels agree on is 'Blessed is he who comes in the name of the Lord!' (although Luke replaces 'He' with 'the King' [27]), which is a quote from Psalm 118:25,26; Matthew 23:39 and Luke 13:35 also recite this verse. [28]
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