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  2. De Genesi ad litteram - Wikipedia

    en.wikipedia.org/wiki/De_Genesi_ad_litteram

    De Genesi ad litteram (Latin: [d̪eː gɛ.nɛ.siː liː.tɛ.ram]; Literal Commentary on Genesis) [1] is an exegetical reading of the Book of Genesis written in Latin by Augustine of Hippo. [2] Likely completed in AD 415, this work was Augustine's second attempt to literally interpret the Genesis narrative .

  3. Book of Genesis - Wikipedia

    en.wikipedia.org/wiki/Book_of_Genesis

    The Book of Genesis (from Greek Γένεσις, Génesis; Biblical Hebrew: בְּרֵאשִׁית ‎, romanized: Bərēʾšīṯ, lit. 'In [the] beginning'; Latin: Liber Genesis) is the first book of the Hebrew Bible and the Christian Old Testament. [1] Its Hebrew name is the same as its first word, Bereshit ('In the beginning').

  4. Genesis creation narrative - Wikipedia

    en.wikipedia.org/wiki/Genesis_creation_narrative

    The Genesis creation narrative is the creation myth [a] of both Judaism and Christianity, [1] told in the book of Genesis chapters 1 and 2. While the Jewish and Christian tradition is that the account is one comprehensive story, [2] [3] modern scholars of biblical criticism identify the account as a composite work [4] made up of two different stories drawn from different sources.

  5. Allegorical interpretations of Genesis - Wikipedia

    en.wikipedia.org/wiki/Allegorical...

    In the book, Augustine took the view that everything in the universe was created simultaneously by God, and not in seven days like a plain account of Genesis would require. He argues that the six-day structure of creation presented in the book of Genesis represents a logical framework, rather than the passage of time in a physical way.

  6. Genesis 1:5 - Wikipedia

    en.wikipedia.org/wiki/Genesis_1:5

    Genesis 1:5 is the fifth verse in the first chapter of the Book of Genesis, part of the Genesis creation narrative. In this verse, God names the newly created day and night. Interpretation of this passage hinges on the interpretation of Genesis 1:4. "Evening and morning" bring the narrative of the first day of Creation to a close, and there are ...

  7. Primeval history - Wikipedia

    en.wikipedia.org/wiki/Primeval_history

    Genesis 1–11 shows little relationship to the remainder of Genesis. [8] For example, the names of its characters and its geography – Adam (man) and Eve (life), the Land of Nod ("Wandering"), and so on – are symbolic rather than real, and much of the narratives consist of lists of "firsts": the first murder, the first wine, the first ...

  8. Genesis flood narrative - Wikipedia

    en.wikipedia.org/wiki/Genesis_flood_narrative

    The Genesis creation narrative (Genesis 1–2) deals with God's creation and God's repentance is the rationale behind the flood narrative, and in the Priestly source (which runs through all of Genesis and into the other four books of the Torah) these two verbs, "create" and "forgive", are reserved exclusively for divine actions. [34]

  9. Genesis 1:3 - Wikipedia

    en.wikipedia.org/wiki/Genesis_1:3

    Genesis 1:3 is the third verse of the first chapter in the Book of Genesis. In it God made light by declaration: God said, 'Let there be light,' and there was light. It is a part of the Torah portion known as Bereshit (Genesis 1:1-6:8). "Let there be light" (like "in the beginning" in Genesis 1:1) has entered into

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