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The Eight Consciousnesses (Skt. aṣṭa vijñānakāyāḥ [1]) is a classification developed in the tradition of the Yogācāra school of Mahayana Buddhism.They enumerate the five sense consciousnesses, supplemented by the mental consciousness (manovijñāna), the defiled mental consciousness (kliṣṭamanovijñāna [2]), and finally the fundamental store-house consciousness ...
The Nine Consciousness is a concept in Buddhism, specifically in Nichiren Buddhism, [1] that theorizes there are nine levels that comprise a person's experience of life. [ 2 ] [ 3 ] It fundamentally draws on how people's physical bodies react to the external world, then considers the inner workings of the mind which result in a person's actions.
The "Great Causes Discourse" (Mahanidana Sutta, DN 15), in a dialogue between the Buddha and the Ven. Ananda, describes "consciousness" (viññā ṇ a) in a way that underlines its "life force" aspect: [2] "'From consciousness as a requisite condition comes name-and-form.' Thus it has been said.
The Buddhist texts contrast samma with its opposite miccha. [21] The Noble Eightfold Path, in the Buddhist traditions, is the direct means to nirvana and brings a release from the cycle of life and death in the realms of samsara. [24] [25]
The Five Wisdoms are: Ādarśa-jñāna, the wisdom of "Mirror-like Awareness", "devoid of all dualistic thought and ever united with its 'content' as a mirror is with its reflections"; [2][note 3] This type of wisdom is a transformation of the eighth consciousness, the Alayavijnana. Samatā-jñāna, the wisdom of the "Awareness of Sameness ...
In other words, the eighteen elements are made up of the twelve sense bases and the six related sense-consciousnesses. Karma (Skt.; Pali: kamma ): In a Samyutta Nikaya discourse, the Buddha declares that the six internal senses bases (eye, ear, nose, tongue, body and mind) are "old kamma, to be seen as generated and fashioned by volition, as ...
The Buddhist path (marga) to liberation, also referred to as awakening, is described in a wide variety of ways. [1] The classical one is the Noble Eightfold Path, which is only one of several summaries presented in the Sutta Pitaka. A number of other paths to liberation exist within various Buddhist traditions and theology.
These four stages are Sotāpanna (stream-enterer), Sakadāgāmi (once-returner), Anāgāmi (non-returner), and Arahant (conqueror). The oldest Buddhist texts portray the Buddha as referring to people who are at one of these four stages as noble people (ariya-puggala) and the community of such persons as the noble sangha (ariya-sangha). [ 1 ][ 2 ...