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Ahava rabbah ( Hebrew: אהבה רבה, [with an] abundant love, also Ahavah raba and other variant English spellings) is the name given in Ashkenazi Jewish custom to the blessing recited immediately before the Shema as part of the Shacharit (morning) prayer. The name is taken from the first words of the prayer. In Sephardi custom and for many ...
Modeh Ani. מודה אני . Modeh Ani is a short prayer recited first thing after waking in the morning. Thanking God for all he does. Elohai Neshamah. אלהי נשמה . Thanking God for restoring the soul in the morning. Said following washing the hands and Asher Yatzar blessings. Blessings over the Torah.
In Hebrew Ahava is the most Commonly used term for both interpersonal love of family and love of God. Other related but dissimilar terms are chen (grace, good will, kindness) and chesed (kindness, love), which basically combines the meaning of "affection" and "compassion" and is sometimes rendered in English as "loving-kindness" or "steadfast ...
Ahavat Olam. Ahavat Olam ( Hebrew: אהבת עולם, Eternal love) is the second prayer that is recited during Maariv. It is the parallel blessing to Ahava Rabbah that is recited during Shacharit, and likewise, is an expression to God for the gift of the Torah. [1]
The words used in the Shema prayer are similar to the words of verse 1 of Sura 112 (Al-Tawhid or Monotheism) in the Quran: Arabic: قُلْ هُوَ اللَّهُ أَحَدٌ, qul huwa llāhu ʾaḥad ("Say, He is God the One"). The word أَحَدٌ, aḥad, in Arabic is a cognate of the word אֶחָד , eḥad, in Hebrew. [46]
Sheva Brachot ( Hebrew: שבע ברכות; literally, "the seven blessings"), also known as birkot nissuin ( Hebrew: ברכות נישואין; literally, "the wedding blessings") in Halakha, are blessings that have historically been recited during the wedding of a Jewish couple. [ 1] There are two stages to a Jewish wedding: betrothal ( erusin ...
Commenting upon the command to love the neighbor [5] is a discussion recorded [6] between Rabbi Akiva, who declared this verse in Leviticus to contain the great principle of the Law ("Kelal gadol ba-Torah"), and Ben Azzai, who pointed to Genesis 5:1 ("This is the book of the generations of Adam; in the day that God created man, in the likeness of God made he him"), as the verse expressing the ...
Prayer in the Hebrew Bible is an evolving means of interacting with God, most frequently through a spontaneous, individual or collective, unorganized form of petitioning and/or thanking. Standardized prayer such as is done today is non-existent. However, beginning in Deuteronomy, the Bible lays the groundwork for organized prayer including ...