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Recurring cultural, political, and theological rejection of evolution by religious groups [a] exists regarding the origins of the Earth, of humanity, and of other life. In accordance with creationism, species were once widely believed to be fixed products of divine creation, but since the mid-19th century, evolution by natural selection has been established by the scientific community as an ...
The evolutionary psychology of religion is the study of religious belief using evolutionary psychology principles. It is one approach to the psychology of religion.As with all other organs and organ functions, the brain's functional structure is argued to have a genetic basis, and is therefore subject to the effects of natural selection and evolution.
Kenneth Pargament is noted for his book Psychology of Religion and Coping (1997), [32] as well as for a 2007 book on religion and psychotherapy, and a sustained research program on religious coping. He is professor of psychology at Bowling Green State University ( Ohio , US ), and has published more than 100 papers on the subject of religion ...
Hitchens described the book as a "pessimistic unillusioned tale of realism," noting that Freud "wasted little time in identifying [the need for religion] as infantile" and pointing out a summary by Freud's biographer Ernest Jones that "Human happiness, therefore, does not seem to be the purpose of the universe." [29]
Process theology does not deny that God is in some respects eternal (will never die), immutable (in the sense that God is unchangingly good), and impassible (in the sense that God's eternal aspect is unaffected by actuality), but it contradicts the classical view by insisting that God is in some respects temporal, mutable, and passible.
18th-century scientist Carl Linnaeus (1707–1778) published Systema Naturae (1735), a book in which he considered that new varieties of plants could arise through hybridization, but only under certain limits fixed by God. Linnaeus had initially embraced the Aristotelian idea of immutability of species (the idea that species never change), but ...
This contrasts with the psychology of religion which studies mental, rather than neural states. Supporters of the neuroscience of religion say there is a neurological and evolutionary basis for subjective experiences traditionally categorized as spiritual or religious. [3] The field has formed the basis of several popular science books. [4] [5] [6]
The God Delusion is a 2006 book by British evolutionary biologist and ethologist Richard Dawkins.In The God Delusion, Dawkins contends that a supernatural creator, God, almost certainly does not exist, and that belief in a personal god qualifies as a delusion, which he defines as a persistent false belief held in the face of strong contradictory evidence.