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The Prakirnaka Sutras (also known simply as the Prakirnaka) are a series of Jain religious texts. Only ten of the twenty Prakirnaka are recognized by the Śvetāmbara Jains. [1] These Sutras deal with the "Great Virtues", the Mahavratas, and death. They also name hymns and prayers.
Mulachara (Mūlacāra) (Fundamental Conduct) is a Jain text composed by Acharya Vattakera of the Digambara tradition, [1] around 150 CE. [2] [3] Mulachara discusses anagara-dharma – the conduct of a Digambara monk. [4] It consists twelve chapters and 1,243 verses on (mendicant discipline). It is also called Digambara Acharanga. [5]
The Ācārāṅga Sūtra, the foremost and oldest Jain text (First book c. 5th–4th century BCE; Second book c. Late 4th–2nd century BCE), [1] is the first of the twelve Angas, part of the agamas which were compiled based on the teachings of 24th Tirthankara Mahavira.
By the 20th century however, Jainism had gradually been divided into several sects. For someone to compile a text at this time, and for it to be approved by all sects, was an exceptional event. Kshullak Jinendra Varni compiled a book, drawing from the original Prakrit ( Ardhamagadhi etc.) texts, and as a result of efforts undertaken by Vinoba ...
The Tattvartha Sutra is regarded as one of the earliest, most authoritative book on Jainism, and the only text authoritative in both the Digambara and Śvētāmbara sects, [13] and its importance in Jainism is comparable with that of the Brahma Sutras and Yoga Sutras of Patanjali in Hinduism.
A slab on the outer east side wall of the Jain Meguti temple is inscribed in Sanskrit language and Old Kannada script. It is dated to 634 CE, and is a poem by Jain poet Ravikirti. He was in the court of king Pulakeshin II. This inscription opens with the words "Jai Jina" the equivalent of "Jai Jinendra" salutation in Sanskrit.
The text Isibhasiyaim included the theme that a life of renunciation is inadequate unless it is accompanied by the specific ethical conduct of Jainism. [5] The text quotes as "Whoever conquers mind and passion, and acts with true austerity, shines like a fire into which the oblation has been poured." —
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