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Allah's Messenger said, "God has ninety-nine Names, one-hundred less one; and he who memorized them all by heart will enter Paradise." To count something means to know it by heart. To count something means to know it by heart.
In his book, "Al-Maqsad Al-Asna fi Sharah Asma' Allahu al-Husna" ("The best means in explaining Allah's Beautiful Names"), Imam Al Ghazali translates Al-Ḥalīm as "The Non-Precipitate and Forbearing One". He states that Al-Ḥalīm is "the One Who Witnesses the disobedience of the disobedient, the One Who Sees the violation of the command ('amr).
Alim (or ʿAlīm عليم, also anglicized as Aleem) is one of the Names of God in Islam, meaning "All-knowing one". It is also used as a personal name, as a short form of Abdul Alim , "Servant of the All-Knowing".
This is an accepted version of this page This is the latest accepted revision, reviewed on 4 February 2025. Part of a series on Islam Allah (God in Islam) Allah, Jal-la Jalalu-hu in Arabic calligraphy Theology Allah Names Attributes Phrases and expressions Islam (religion) Throne of God Sufi metaphysics Theology Schools of Islamic theology Oneness Kalam Anthropomorphism and corporealism ...
Allah regards Himself as "al-Fattah" in verse 34:26 of the Quran. He paired this attribute with "al-Alim", The All Knowing. The verb of fataha is also used in various places in the Quran. One example, cited by Imam al-Ghazzali, is in verse 35:2 which states: "That which Allah Openeth unto mankind of Mercy none can withhold it." Imam al-Ghazzali ...
The baqarah (Arabic: بَقَرْة, cow) of the Israelites [3]; The dhiʾb (Arabic: ذِئب, wolf) that Jacob feared could attack Joseph, and who was blamed for his disappearance [22] [23]
[6] [49] According to the Quran, there are 99 Names of God (al-asma al-husna, lit. meaning: "The best names") each of which evoke a distinct characteristic of God. [50] [51] All these names refer to Allah, considered to be the supreme and all-comprehensive divine Arabic name.
The other names are known as the 99 Names of Allah (al-asmā' al-ḥusná lit. meaning: 'the best names' or 'the most beautiful names') and considered attributes, each of which evoke a distinct characteristic of Allah. [13] [61] All these names refer to Allah, the supreme and all-comprehensive divine name. [62]