Search results
Results from the WOW.Com Content Network
Bryant has published seven books and authored a number of articles on Vedic history, yoga, and Krishna-bhakti tradition. He is an expert on Krishna tradition [5] and has translated the story of Krishna from the Sanskrit Bhagavata Purana. [6] Edwin F. Bryant, The Quest for the Origins of Vedic Culture: The Indo-Aryan Migration Debate. — Oxford ...
The Quest for the Origins of Vedic Culture: The Indo-Aryan Migration Debate. Oxford University Press. ISBN 9780195137774. Cooke, Roger (2005) [First published 1997]. The History of Mathematics: A Brief Course. Wiley-Interscience. ISBN 0-471-44459-6. Datta, Bibhutibhushan (1932). The Science of the Sulba. A study in early Hindu geometry.
The Quest for the Origins of Vedic Culture. Oxford University Press. Witzel, Michael (1999). "The Pleiades and the Bears viewed from inside the Vedic texts".
The Quest for the Origins of Vedic Culture: The Indo-Aryan migration debate. Oxford University Press. Bryant, Edwin F.; Patton, Laurie L., eds. (2005). The Indo-Aryan Controversy: Evidence and inference in Indian history. London: Routledge. ISBN 0-7007-1463-4. Duchesne-Guillemin, Jacques (Summer 1963). "Heraclitus and Iran". History of Religions.
The Vedic period, or the Vedic age (c. 1500 – c. 500 BCE), is the period in the late Bronze Age and early Iron Age of the history of India when the Vedic literature, including the Vedas (c. 1500 –900 BCE), was composed in the northern Indian subcontinent, between the end of the urban Indus Valley Civilisation and a second urbanisation, which began in the central Indo-Gangetic Plain c. 600 BCE.
2015: The Roots of Hinduism: The Early Aryans and the Indus Civilization, Oxford University Press, ISBN 978-0-19-022692-3; Selected articles. 1988: ‘The coming of the Aryans to Iran and India and the cultural and ethnic identity of the Dāsas’, Studia Orientalia, vol. 64, pp. 195–302. The Finnish Oriental Society. [8]
Michael Witzel was born July 18, 1943, in Schwiebus, Germany (modern Świebodzin, Poland).He studied indology in Germany from 1965 to 1971 under Paul Thieme, H.-P. Schmidt, K. Hoffmann, and J. Narten, as well as in Nepal (1972 to 1973) under Mīmāmsaka Jununath Pandit. [1]
Ambedkar claims that the application of the word in the Hindu sense is incorrect as it wrongly associates them with the people and culture of the Indo-Aryan society, who committed wrongdoings, such as offending the Brahmins. [4] Ambedkar also discusses Aryan race theory and rejects Indo-Aryan invasion theory [5] in the book. [6]