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The Three Worlds of Welfare Capitalism is a book on political theory written by Danish sociologist Gøsta Esping-Andersen, published in 1990. The work is Esping-Andersen's most influential and highly cited work, outlining three main types of welfare states , in which modern developed capitalist nations cluster.
For example, Esping-Anderson notes that, “European conservative regimes have incorporated both liberal and social democratic impulses. Over the decades, they have become less corporatist and less authoritarian.” [22] A lot of the scrutiny which Esping-Anderson's research concluded was due to the legitimacy of what each welfare state ...
Esping-Andersen categorised three different traditions of welfare provision in his 1990 book The Three Worlds of Welfare Capitalism; social democracy, Christian democracy (conservatism) and liberalism. Though increasingly criticised, these classifications remain the most commonly used in distinguishing types of modern welfare states, and offer ...
For the years 1970–1980, the average rate of growth was 4.1 percent. This increased to 4.4 percent for the years 1980–1990 and then decreased significantly to an average of 1.9 percent for the period 1990–2000. [13] Reduced growth rates in the latter period occurred amidst a wave of welfare state reforms in the "southern European" states.
Gøsta Esping-Andersen (pronounced [ˈjøstæ ˈespe̝ŋ ˈɑnɐsn̩]; born 24 November 1947) [2] is a Danish sociologist whose primary focus has been on the welfare state and its place in capitalist economies. Jacob Hacker describes him as the "dean of welfare state scholars." [3] Over the past decade his research has moved towards family ...
Pioneered in the 1970s and 1980s by a school of Scandinavian researchers closely associated with Walter Korpi, Gøsta Esping-Andersen, and John Stephens, power resource theory is an empirical approach to examining the development, characteristics and effects of social policies in advanced industrialized nations. [2]
Social expenditure as % of GDP (). A welfare state is a form of government in which the state (or a well-established network of social institutions) protects and promotes the economic and social well-being of its citizens, based upon the principles of equal opportunity, equitable distribution of wealth, and public responsibility for citizens unable to avail themselves of the minimal provisions ...
This regime type is distinguished by its commitment to equality and comprehensive social protection. Esping-Andersen's analysis highlights the profound influence of political and economic ideologies on the formation of welfare policies, demonstrating how welfare states not only reflect but also reinforce the stratification of society. [17]