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Clever, shy and almost totally deaf, Sym is withdrawn and insecure. She feels particularly anxious about being different from others in her peer group. At first, she defers to her 'uncle' as the authority in her life until gradually she learns he is not a trustworthy model, begins to make her own judgments and saves herself by her own efforts.
Ted Chiang wrote in the story notes at the end of Exhalation: Stories to be agnostic about the Many-worlds interpretation and argued: [6]. I’m pretty confident that even if the many-worlds interpretation is correct, it doesn’t mean that all of our decisions are canceled out.
The Concept of Anxiety: A Simple Psychologically Orienting Deliberation on the Dogmatic Issue of Hereditary Sin (Danish: Begrebet Angest. En simpel psychologisk-paapegende Overveielse i Retning af det dogmatiske Problem om Arvesynden) is a philosophical work written by Danish philosopher Søren Kierkegaard in 1844.
The book is notable for questioning fundamental assumptions about mental health and asserts that anxiety in fact aids in the development of an ultimately healthy personality. [ 1 ] [ 2 ] [ 3 ] The revised edition discusses the in-between two and half decades of research on anxiety, especially that of Charles Spielberger .
Nothing is a fiction novel by Danish author Janne Teller published in 2000. It was published on February 9, 2010, by Atheneum Books for Young Readers. It was published on February 9, 2010, by Atheneum Books for Young Readers.
While primarily experiential, it also touches on the history of anxiety in literature, science and philosophy. Smith was praised for the book's sympathetic, humorous and entertaining tone. [5] [9] Monkey Mind was a New York Times bestseller, [10] and was included on Oprah Winfrey's 2013 list of 40 Books to Read Before Turning 40. [11]
The book was also reviewed by Philip Blosser in Research in Phenomenology, [7] the theologian Thomas J. J. Altizer in Journal of the American Academy of Religion, [8] the Buddhist studies scholar Bernard Faure in The Journal of Asian Studies, [9] Thomas P. Kasulis in The Journal of Religion, [10] and Richard H. Drummond in Journal of Ecumenical ...
None of the thirteen "Texts for Nothing" were given titles; they present a variety of voices thrust into the unknown. According to S. E. Gontarski: "What one is left with after the Texts for Nothing is 'nothing,' incorporeal consciousness perhaps, into which Beckett plunged afresh in English in the early 1950s to produce a tale rich in imagery but short on external coherence."
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