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While some scholars argue that Mark 16 is a Markan composition, [4] others argue that the chapter comes from an older tradition in the pre-Markan passion story. [5] Those arguing in favor of Markan creation point to the numerous time indicators in verse 2, which bear similarities to other phrases in Mark. [6]
Some versions, including pre-KJV versions such as the Tyndale Bible, the Geneva Bible, and the Bishops Bible, treat the italicized words as a complete verse and numbered as 12:18, with similar words. In several modern versions, this is treated as a continuation of 12:17 or as a complete verse numbered 12:18:
The end of Mark 15 (excluding verse 47 ... James Edwards in his 2002 commentary points out that the gospel can be seen as a ... cf. 5:23, 16:18, Acts 6:6, Acts ...
When the 'police' (Greek: rhabdouchoi, "lictors", verse 35) came to order the jailer to release him, Paul chose this time to reveal his Roman citizenship (cf. Acts 22:22–29; 25:1–12), which higher standards of legal treatment than other people in the empire should prevent him and his companion to be publicly humiliated, and the violation of ...
Mark 7:16 verse is omitted by ... Mark 10:1 [18] εἰς τὰ ... A Textual Commentary on the Greek New Testament: ...
In Matthew 16:18 Jesus then continues: And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it. And I will give unto thee the keys of the kingdom of heaven. The word "Peter" in this verse is, in Greek, "petros", while this "rock" is "petra".
"a statement clearly based on Mark 16:15" weasel words, no citation. "Correction to the account in Mark 16:15 of Christ speaking of something after he was already crucified : You can see that Christ commanded that the gospel be preached in all the world as a witness - WELL BEFORE - He was crucified as evidenced in Matthew 24:14."
Having crossed the Jordan, Jesus teaches the assembled crowd in his customary way, answering a question from the Pharisees about divorce. C. M. Tuckett suggests that Mark 8:34-10:45 constitutes a broad section of the gospel dealing with Christian discipleship and that this pericope on divorce (verses 1-12) "is not out of place" within it, although he notes that some other commentators have ...
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related to: mark 16:18 commentary verse