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The first depiction of historical ethnology of the world separated into the biblical sons of Noah: Semites, Hamites and Japhetites. Gatterer's Einleitung in die Synchronistische Universalhistorie (1771) explains his view that modern history has shown the truth of the biblical prediction of Japhetite supremacy (Genesis 9:25–27). [1]
Posidonius, born in Apamea, as quoted by Strabo, writes: "Those people whom we Greeks call Syrioi, call themselves Aramaioi". [67] Further, Josephus , who was born in Jerusalem , defines the regions of "Aram's sons" as the Tranchonitis, Damascus "midway between Palestine and Coelo-Syria", Armenia, Bactria, and the Mesene around Spasini Charax.
While a number of biblical place names like Jerusalem, Athens, Damascus, Alexandria, Babylon and Rome have been used for centuries, some have changed over the years. Many place names in the Land of Israel, Holy Land and Palestine are Arabised forms of ancient Hebrew and Canaanite place-names used during biblical times [1] [2] [3] or later Aramaic or Greek formations.
Agrippa I, called "King Herod" or "Herod" in Acts 12; Felix governor of Judea who was present at the trial of Paul, and his wife Drusilla in Acts 24:24; Herod Agrippa II, king over several territories, before whom Paul made his defense in Acts 26. Herod Antipas, called "Herod the Tetrarch" or "Herod" in the Gospels and in Acts 4:27; Herodias ...
They were coming forward toward Egypt, while the flame was prepared before them. Their confederation was the Peleset, Tjeker, Shekelesh, Denyen and Weshesh, lands united. They laid their hands upon the land as far as the circuit of the earth, their hearts confident and trusting: 'Our plans will succeed! ' " [44]
Most of the Moabites followed the ancient Semitic religion like other ancient Semitic-speaking peoples, and the Book of Numbers says that they induced the Israelites to join in their sacrifices (Num 25:2; Judges 10:6). Their chief god seems to have been Chemosh, [23] and the Bible refers to them as the "people of Chemosh" (Num 21:29; Jer 48:46).
People in the United States have an increasingly shifting outlook on the Bible, according to a new poll from Gallup.. Only 20% of people in the U.S. now say they view the Bible as the literal word ...
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