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Job 12:7–10 parallels the words רוח and נפׁש (nephesh): “In His hand is the life (nephesh) of every living thing and the spirit (ruah) of every human being.” The Hebrew term nephesh chayyah is often translated "living soul". [6] Chayyah alone is often translated living thing or animal. [7]
The only Hebrew word traditionally translated "soul" (nephesh) in English-language Bibles refers to a living, breathing conscious body, rather than to an immortal soul. [4] In the New Testament, the Greek word traditionally translated "soul" (ψυχή) "psyche", has substantially the same meaning as the Hebrew, without reference to an immortal ...
The Old Testament consistently uses three primary words to describe the parts of man: basar (flesh), which refers to the external, material aspect of man (mostly in emphasizing human frailty); nephesh, which refers to the soul as well as the whole person or life; and ruach which is used to refer to the human spirit (ruach can mean "wind", "breath", or "spirit" depending on the context; cf ...
The following are some examples of the word ruacḥ (in reference to God's "spirit") in the Hebrew scriptures: [6] Genesis 1:2: "a wind from God sweeping over the water" [7] 1 Samuel 16:13: "and the spirit of the L ORD gripped David from that day on." Psalm 143:10: "Let Your gracious spirit lead me on level ground."
In philosophy and religion, spirit is the vital principle or animating essence within humans or, in some views, all living things.Although views of spirit vary between different belief systems, when spirit is contrasted with the soul, the former is often seen as a basic natural force, principle or substance, whereas the latter is used to describe the organized structure of an individual being ...
Soul: The soul, according to many religious and philosophical traditions, is the ethereal substance – arising from Spirit of a human being that is capable of surviving immortally. In ( Hebrew : rooah or nefesh ) – indicates a signpost to particular, unique, formerly living being .
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In kabbalah, the divine soul (נפש האלקית ; nefesh ha'elokit) is the source of good inclination, or yetzer tov, and Godly desires.. The divine soul is composed of the ten sefirot from the side of holiness, and garbs itself with three garments of holiness, namely Godly thought, speech and action associated with the 613 commandments of the Torah.