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Jesus ascends the mountain and sits with his disciples - a similar setting to the opening of the Sermon on the Mount in Matthew's Gospel (Matthew 5:1), in contrast to the Gospel of Luke, where the comparable event is known as the Sermon on the Plain (Luke 6:17–49). And Jesus went up on the mountain, and there He sat with His disciples. [13]
The Book of Glory features Jesus' private teachings to his disciples, his crucifixion, and his resurrection. Brown identified three layers of text in John: 1) an initial version Brown considers based on personal experience of Jesus; 2) a structured literary creation by the evangelist which draws upon additional sources; and 3) the edited ...
In Christianity, the Sermon on the Plain refers to a set of teachings by Jesus in the Gospel of Luke, in 6:20–49. [1] This sermon may be compared to the longer Sermon on the Mount in the Gospel of Matthew. [2] Luke 6:12–20a details the events leading to the sermon. In it, Jesus spent the night on a mountain praying to God.
While Mark 4:33–34 [23] and Matthew 13:34–35 [24] may suggest that Jesus would only speak to the "crowds" in parables, while in private explaining everything to his disciples, some modern scholars do not support the private explanations argument and surmise that Jesus used parables as a teaching method. [25]
Oxyrhynchus Papyri – fragments #1, 654, and 655 appear to be fragments of Thomas; #210 is related to Matthew 7:17–19 and Luke 6:43–44 but not identical to them; #840 contains a short vignette about Jesus and a Pharisee not found in any known gospel, the source text is probably mid-2nd century; #1224 consists of paraphrases of Mark 2:17 ...
The Goal of Jesus and His Disciples. Translated from the German by Buchanan, George Wesley. Leiden: E. J. Brill. The English title does not correspond to that of any work by Reimarius in either German or English Wikipedia. [clarification needed] Volney, C. F. (1890) [1802]. The Ruins, or Meditations on the Revolutions of Empires: and the Law of ...
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