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It is now believed that the work of Ammonius was restricted to what Eusebius of Caesarea (265-340) states concerning it in his letter to Carpianus, namely, that he placed the parallel passages of the last three Gospels alongside the text of Matthew, and the sections traditionally credited to Ammonius are now ascribed to Eusebius, who was always ...
Eusebius of Caesarea [note 1] (c. AD 260/265 – 30 May AD 339), also known as Eusebius Pamphilius, [note 2] [7] was a Greek [8] Syro-Palestinian [9] historian of Christianity, exegete, and Christian polemicist. In about AD 314 he became the bishop of Caesarea Maritima in the Roman province of Syria Palaestina.
“Eusebius of Caesarea, the historian and theologian” [4]: 58 “attended the Council of Nicaea in 325,”” [3]: 47 was “universally acknowledged to be the most scholarly bishop of his day,” [3]: 46 ” and “was the most learned and one of the best-known of the 300-odd bishops present” at Nicaea.” [3]: 159
An 1842 edition of Eusebius's Ecclesiastical History. The Ecclesiastical History (Ancient Greek: Ἐκκλησιαστικὴ Ἱστορία, Ekklēsiastikḕ Historía; Latin: Historia Ecclesiastica), also known as The History of the Church and Church History, is a 4th-century chronological account of the development of Early Christianity from the 1st century to the 4th century, composed by ...
[5] Eusebius' own Praeparatio Evangelica does not adopt the common notion (which occurs at least as early as Clement of Alexandria) of Greek philosophy as a "preparation for the Gospel." Eusebius instead offers a lengthy argument for the wisdom of the ancient Hebrews becoming a preparation for Greek philosophy (at least Platonic philosophy, see ...
Eusebius, a fourth-century Bishop of Caesarea, is sometimes called the "Father of Church History". His major work is the ten-book Church History, covering Christian history from the death of Christ to the 323 victory of Constantine over Licinius. The work is heavily partial towards Constantine, minimizing his faults and presenting him in the ...
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Photius says that Pamphilus was born at Berytus, and a scholar of Pierius, who collected sacred literature. According to Eusebius, he suffered martyrdom in the third year of the Diocletianic persecution, after spending two years in prison. While he was in prison, Pamphilus and Eusebius worked together on five books in defense of Origen. [3]