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Chachoengsao is known as the "city of Ganesha in Thailand", with 3 huge Hindu-Buddhist deity Ganesha (Phra Phikanet or พระพิฆเนศ in thai language) statues in 3 different temples around Chachoengsao: 49 meters tall sitting Ganesha at "Phrong Akat Temple" which is the tallest sitting Ganesha in Thailand, 39 meters high standing ...
Ganesha (/gəɳeɕᵊ/, Sanskrit: गणेश, IAST: Gaṇeśa), also spelled Ganesh, and also known as Ganapati, Vinayaka, Pillaiyar, and Lambodara, is one of the best-known and most worshipped deities in the Hindu pantheon [4] and is the Supreme God in the Ganapatya sect. His depictions are found throughout India. [5]
Hindus of all sects begin prayers, important undertakings, and religious ceremonies with an invocation of Ganesha, because of Ganesha's role as the god of beginnings. But although most Hindu sects do revere Ganesha, the Ganapatya sect goes further than that, and declares Ganesha to be the supreme being.
Among its direct roots is the historical Vedic religion of Iron Age India and, as such, Hinduism is often called the "oldest living religion" [8] or the "oldest living major religion" in the world. [9] [10] [11] [12]
Mahaganapati, folio from the Sritattvanidhi (19th century). Here he is depicted with ten arms and accompanied by a goddess. Mahaganapati (Sanskrit: महागणपति, mahā-gaṇapati), literally "Ganesha, the Great" [1]), also spelled as Maha Ganapati, and frequently called Mahaganadhipati, is an aspect of the Hindu god Ganesha.
A Murti is itself not the god in Hinduism, but it is an image of god and represents emotional and religious value. [119] A literal translation of Murti as an idol is incorrect, states Jeaneane Fowler when the idol is understood as superstitious end in itself. [ 119 ]
Thirty-two forms of Ganesha are mentioned frequently in devotional literature related to the Hindu god Ganesha. [1] [2] [3] The Ganesha-centric scripture Mudgala Purana is the first to list them. [4] Detailed descriptions are included in the Shivanidhi portion of the 19th-century Kannada Sritattvanidhi.
While the word religion is difficult to define, one standard model of religion used in religious studies courses defines it as [a] system of symbols which acts to establish powerful, pervasive, and long-lasting moods and motivations in men by formulating conceptions of a general order of existence and clothing these conceptions with such an aura of factuality that the moods and motivations ...