Search results
Results from the WOW.Com Content Network
Ōkuninushi indirectly appears in a narrative set during the reign of Emperor Suinin. Prince Homuchiwake (本牟智和気命), Suinin's son with his first chief wife Sahohime (狭穂姫命, also Sawajihime), was born mute, unable to speak "[even when his] beard eight hands long extended down over his chest" until he heard the cry of a swan (or ...
Izumo, known as the realm of gods or the land of myths, is Izumo-taisha's province. Its main structure was originally constructed to glorify the great achievement of Ōkuninushi, considered the creator of Japan. Ōkuninushi was devoted to the building of the nation, in which he shared many joys and sorrows with the ancestors of the land.
The sack or bag Daikokuten carries (already attested in Yijing's description of portrayals of Mahākāla in India) served to further associate the god with Ōkuninushi: in the story of the Hare of Inaba (found in the Kojiki), the young Ōkuninushi is said to have originally been treated by his wicked elder brothers as their luggage carrier.
Ōkuninushi_asks_the_toad.jpg (381 × 600 pixels, file size: 94 KB, MIME type: image/jpeg) This is a file from the Wikimedia Commons . Information from its description page there is shown below.
Today, the Izumo Shrine constitutes (as does the Grand Shrine of Ise) one of the most important sacred places of Shinto: it is dedicated to kami, especially to Ōkuninushi (Ō-kuni-nushi-no-mikoto), mythical progeny of Susanoo and all the clans of Izumo.
Furthermore, there are connections between the myths of Ame-no-Uzume-no-Mikoto alongside the eighth-century mythic texts that describe the similar yet unique mythology between 21st-century Japan and modern myth scholarship; being that there are debates both in the Japanese and English languages in terms of rendering the names of specific places ...
The original construction of this shrine is unknown. Although nominally dedicated to Ōkuninushi, this affiliation is uncertain, and the shrine asserts that it is dedicated to the tutelary spirits of the ancestors of the people of Owari. It became the sōja of Owari during the Nara period, and is mentioned in the Heian period Engishiki records.
In the Izumo no Kuni no Miyatsuko no Kanʼyogoto, Ōnamochi (Ōkuninushi), after relinquishing his authority over the land, attaches his nigitama (和魂, 'gentle spirit') in an 'eight-hand mirror' (八咫鏡 yata no kagami), which he then enshrined in Miwa under the name 'Yamato-no-Ōmononushi-Kushimikatama-no-Mikoto' to serve as a patron of ...