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The four noble truths are set and learnt in that network, learning "how the various teachings intersect with each other", [75] and refer to the various Buddhist techniques, which are all explicitly and implicitly part of the passages which refer to the four truths. [76] According to Anderson,
The Tibetan tradition emphasizes the study of the sixteen characteristics of the Four Noble Truths, as described in the Abhisamayalamkara.The Mahayana text Ornament of Clear Realization (Abhisamayalamkara) identifies four characteristics of each truth, for a total of sixteen characteristics, which are presented as a guide to contemplating and practicing the four noble truths. [1]
In the Pali literature, these Four Noble Truths are often identified as the most common idea associated with the Noble Eightfold Path's factor of "right view" or "right understanding". And in the Buddhist causal notion of Dependent Origination , ignorance of these Four Noble Truths is often identified as the starting point for "the whole mass ...
The Buddha is often compared to a physician. In the first two Noble Truths he diagnosed the problem (suffering) and identified its cause. The third Noble Truth is the realisation that there is a cure. The fourth Noble Truth, in which the Buddha set out the Eightfold Path, is the prescription, the way to achieve a release from suffering.
The Four Noble Truths are the most fundamental Buddhist teachings and appear countless times throughout the most ancient Buddhist texts, the Pali Canon. They arose from Buddha 's enlightenment and are regarded in Buddhism as deep spiritual insight, not as philosophical theory, with Buddha noting in the Samyutta Nikaya : "These Four Noble Truths ...
In Theravada Buddhism, bodhi is equal to supreme insight, and the realisation of the four noble truths, which leads to deliverance. [19] According to Nyanatiloka, (Through Bodhi) one awakens from the slumber or stupor (inflicted upon the mind) by the defilements (kilesa, q.v.) and comprehends the Four Noble Truths (sacca, q.v.). [20]
In the Anguttara Nikaya, training in "higher virtue" includes following the Patimokkha, training in "higher mind" (sometimes simply referred to as "concentration") includes entering and dwelling in the four jhanas, and training in "higher wisdom" includes directly perceiving the Four Noble Truths or knowledge of destruction of the taints. [4]
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