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Then they returned to Lystra, Iconium and Antioch, strengthening the disciples and encouraging them to remain true to the faith. "We must go through many hardships to enter the kingdom of God," they said. (NIV) Paul's follow-up care with new Christians involved warning them about necessity of enduring hardships. [130] "Hardship is a key ...
Sermon #10: "The Witness of the Spirit, Part 1" by John Wesley; Sermon #11: "The Witness of the Spirit, Part 2" by John Wesley; Sermon #12: "The Witness of Our Own Spirit" by John Wesley; Heaven on Earth: a Treatise on Christian Assurance by Brooks, Thomas, Edinburgh: The Banner of Truth Trust, 1961. First published 1654 ISBN 0-85151-356-5
Reformed Christianity portal; The Deathless Sermon was a sermon given as a plea for missionary work during the rise of Hyper-Calvinism in England.It was preached by Particular Baptist Minister, William Carey on 30 May, 1792 at the Friar Lane Baptist Chapel in Nottingham as an effort to arouse his pastoral contemporaries to intentional evangelistic action.
The Paschal homily or sermon (also known in Greek as Hieratikon or as the Catechetical Homily) of St. John Chrysostom (died 407) is read aloud at Paschal matins, the service that begins Easter, in Eastern Orthodox and Byzantine Catholic churches. According to the tradition of the Church, no one sits during the reading of the Paschal homily.
Connexionalism, also spelled connectionalism, is the theological understanding and foundation of Methodist ecclesiastical polity, as practised in the Methodist Church in Britain, Ireland, Caribbean and the Americas, United Methodist Church, Free Methodist Church, African Methodist Episcopal and Episcopal Zion churches, Bible Methodist Connection of Churches, Christian Methodist Episcopal ...
Sermon 128: Free Grace - Romans 8:32, Bristol, 1740 Sermon 129: Cause and Cure of Earthquakes - Isaiah 10 :4, first published 1750 Sermon 130: National Sins and Miseries - 2 Samuel 24:16, St. Matthew's , Bethnal Green , preached on Sunday, 12 November 12 1775 "for the benefit of the widows and orphans of the soldiers who lately fell, near ...
Although the sermon has received criticism, Edwards' words have endured and are still read to this day. Edwards' sermon continues to be the leading example of a First Great Awakening sermon and is still used in religious and academic studies. [8] Since the 1950s, a number of critical perspectives were used to analyze the sermon. [9]
King's writings reflect his deep understanding for the need of agape, a love that is aimed towards ensuring the well-being of others.King believed in a better world, but in order to attain his vision we must first face our fears and then master these fears through courage, love, and faith.
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