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The Kashmir Shaivism tradition, also called Trika Shaivism, is a non-dualist branch of Shaiva-Shakta Tantra Hinduism that originated in Kashmir after 850 CE. [ 1 ] [ 2 ] In its place of origin in Kashmir, this tradition is commonly referred to as " Kashmiri Shaivism ."
Shaivism is a major tradition within Hinduism with a theology that is predominantly related to the Hindu god Shiva. Shaivism has many different sub-traditions with regional variations and differences in philosophy. [31] Shaivism has a vast literature with different philosophical schools ranging from nondualism, dualism, and mixed schools. [32]
The nondualistic monism school of Shaivism, Kashmir Shaivism, describes the tattvas as Paramshiva manifests himself by a process of descent from Paramashiva to jiva, through the 36 tattvas. [8] The vibrant creative energy of Parashiva, known as Spanda, moves him to manifest himself these 36 tattvas as a līlā or divine play. [9]
Historically the Shiva Sutras and the ensuing school of Kashmir Shaivism are a Tantric or Agamic tradition. The Kashmiri Shaivism is combination of Shaivism, Agama and Tantra. A number of commentaries were written by Vasugupta's contemporaries or successors.
The 9th - 10th century master of the religious system known as "the nondual Shaivism of Kashmir" (or Kashmir Shaivism) and aesthetician, Abhinavagupta brought rasa theory to its pinnacle in his separate commentaries on the Dhvanyāloka, the Dhvanyāloka-locana (translated by Ingalls, Masson and Patwardhan, 1992) and the Abhinavabharati, his ...
In the early 1960s, Santosh studied Tantric art and Kashmir Shaivism.In 1964 he adopted this style to create some of the best examples of modern Tantric paintings. His paintings are known for the vibrancy of colors, neat lines, spiritual energy and sensuousness.
With respect to their contributions to Indian philosophy, Kashmiri Hindus developed the tradition of Kashmiri Shaivism. [2] After their exodus from the Kashmir Valley in the wake of the Kashmir insurgency in the 1990s, most Kashmiri Hindus are now settled in the Jammu division of Jammu and Kashmir and other parts of the
Aham, a concept of Kashmir Shaivism, is defined as the supreme heart (hṛdayam), [1] transcendent Self, supreme I awareness [2] or infinite consciousness. [3] The space of Aham is where khecarī mudrā (free movement in the space of the heart) is realised. Khecarī mudrā is considered the supreme state of spiritual evolution.