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The Buddha's Path of Virtue, tr F. L. Woodward, Theosophical Publishing House, London & Madras, 1921 In Buddhist Legends , tr E. W. Burlinghame, Harvard Oriental Series , 1921, 3 volumes; reprinted by Pali Text Society [3] , Bristol; translation of the stories from the commentary, with the Dhammapada verses embedded
According to the Theri-apadāna, Gotamī started on the path of the Dhamma during the time of Padumuttara Buddha, when she was born to a wealthy family in Hamsavati.She witnessed Padumuttara Buddha place his aunt, a bhikkhuni, in a senior position, and aspired to achieve the same position after providing offerings to the Buddha and his followers for seven days.
Birth of the Buddha, Lorian Tangai, Gandhara.The Buddha is shown twice: being received by Indra, and then standing up immediately after. The iconography of the events reflects the elaborated versions of the Buddha's life story that had become established from about 100 AD in Gandharan art and elsewhere, such as Sanchi and Barhut, and were given detailed depictions in cycles of scenes ...
The Buddha Carita or the Life of the Buddha, Oxford, Clarendon 1894, reprint: New Delhi, 1977. PDF (14,8 MB) Samuel Beal, trans. The Fo-Sho-Hing-Tsan-King. Oxford, 1883. English translation of the Chinese version PDF (17,7 MB) E. H. Johnston, trans. The Buddhacarita or Acts of the Buddha. Lahore, 1936. 2 vols. (Cantos 1-14 in Sanskrit and English).
There are numerous versions of the Mahāparinibbāna Sutta.Among them, the Pali version is of an early date in respect of language and contents. The Mahāparinibbāna Sutta is of utmost historical and cultural value and therefore it has become a sourcebook for students of Buddhism, Buddha biography and history of Buddhist thought and literature.
In Buddhist discourses, the Great Renunciation and Departure are usually mentioned in the life of the Buddha, among several other motifs that cover the religious life of the Buddha-to-be, Prince Siddhārtha Gautama (Pali: Siddhattha Gotama): his first meditation, marriage, palace life, four encounters, life of ease in palace and renunciation, great departure, encounter with hunters, and ...
The buddha-dhātu (buddha-nature, buddha-element) is presented as a timeless, eternal (nitya) and pure "Self" . [33] [5] This notion of a buddhist theory of a true self (i.e. a Buddhist ātma-vada) is a radical one which caused much controversy and was interpreted in many different ways. [34] [35] [8]
Chapter 2: The following morning, the Buddha tells his story to the gathered disciples. He begins the story by telling of his previous life, in which the future Buddha was living in the heavenly realms surrounded by divine pleasures. In this previous life, he was known as the Bodhisattva. The Bodhisattva is enjoying the immense pleasures of his ...