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Matthew 28:20 is the twentieth and final verse of Matthew 28, the twenty-eighth and final chapter of the Gospel of Matthew in the New Testament. This verse is part of the Great Commission narrative. Content
In Christianity, the Great Commission is the instruction of the resurrected Jesus Christ to his disciples to spread the gospel to all the nations of the world. The Great Commission is outlined in Matthew 28:16–20, where on a mountain in Galilee Jesus calls on his followers to make disciples of and baptize all nations in the name of the Father, the Son, and the Holy Spirit.
15: So they took the money, and did as they were taught: and this saying is commonly reported among the Jews until this day. The modern World English Bible translates the passage as: 15: So they took the money and did as they were told. This saying was spread abroad among the Jews, and continues until this day. [a]
France notes that the specific number makes that far more difficult, for instance this thus cannot be an account of the same appearance as the one from 1 Corinthians 15:6, which mentions hundreds of followers being present. [1] The disciples are now back in Galilee, obeying Jesus' instructions at Matthew 26:32, and to the women at 28:7 and 28: ...
The verse states briefly that "they saw him", then "they worshipped him", concluded by a puzzling phrase "but some doubted" (hoi de edistasan). [2]The Greek root word for "doubted" is distazō, which is only used here and in Matthew 14:31 when Jesus rebuked Simon Peter for having "doubt" after he lost his confidence during his walk on the water toward Jesus. [2]
Matthew 28 is the twenty-eighth and final chapter of the Gospel of Matthew in the New Testament. This chapter records that Jesus is risen , describes the actions of the first witnesses to this event, and ends with the Great Commission .
Matthew 28:19 is the nineteenth verse of the twenty-eighth chapter of the Gospel of Matthew in the New Testament. This verse is part of the Great Commission narrative, containing the command to go, teach and baptize new disciples with the trinitarian formula .
The exousia of Jesus is already stressed previously in the same gospel (Matthew 7:29; 10:1, 7–8; 11:27; 22:43–44; 24:35; cf. John 17:2), so it is not entirely correct to claim that the resurrected Jesus has more authority than the Jesus before the crucifixion. [2]
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