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Tibetan Buddhists believe the spirit may remain in the body until about a week after death, therefore organ donation can be seen as interfering with the next rebirth. [1] Pure Land Buddhism is a branch of Mahayana Buddhism that is against organ donation. They believe that the soul should be able to leave peacefully towards the path of rebirth.
Dāna is any form of giving. In Buddhist culture, dāna (donation) is any relinquishing of ownership to a recipient without expecting anything in return. The Buddha and a monk are shown in a relief from Borobudur, Indonesia, making an alms round.
Body donation, anatomical donation, or body bequest is the donation of a whole body after death for research and education. There is usually no cost to donate a body to science; donation programs will often provide a stipend and/or cover the cost of cremation or burial once a donated cadaver has served its purpose and is returned to the family ...
Beautiful Life Television (BLTV), known as Buddha's Light Television from 1997 to 2002, is a non-profit, faith-based television station in Taiwan owned by the Fo Guang Shan Dharma TV Foundation and founded by the Buddhist master Hsing Yun in 1997. [1]
The Catholic Church opposes active euthanasia and physician-assisted suicide on the grounds that life is a gift from God and should not be prematurely shortened. However, the church allows dying people to refuse extraordinary treatments that would minimally prolong life without hope of recovery, [5] a form of passive euthanasia.
Compassion is a Buddhist value that reinforces how Buddhism views standards in medicine, which is observed in all three schools of Buddhism. [6]: p.295 Although it can be seen as morally good, committing an act through compassion is not always justified. [6]
Human Harvest (Chinese: 活摘) is a 2014 documentary film, directed by Vancouver filmmaker Leon Lee, which follows the investigative work by Canadian Nobel Peace Prize nominees David Matas and David Kilgour on whether and how state-run hospitals in China harvested and sold organs by killing tens of thousands of prisoners of conscience, mainly Falun Gong practitioners.
Though perhaps less concerned with issues of purity and pollution than the Brahmanist tradition, certain views of the body recorded in Buddhist scriptures do depict the body as unwholesome and potentially an object of disgust. [1] This is the “unwantedness” of a body in the tradition of Buddhism identified by some scholars. [5]