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The diagram of these guardian gods of directions is featured in Surya Majapahit, the emblem of Majapahit empire. There are strong similarities between the concept of the guardians of the directions and the lore surrounding the Chinese four symbols , four ancestral spirits who are responsible for four of the cardinal directions (North, South ...
In Buddhism, lokapāla are one of two broad categories of dharmapāla (protectors of the Buddhist religion) -the other category being Wisdom Protectors. In China, "each is additionally associated with a specific direction and the Four Heraldic Animals of Chinese astronomy/astrology, as well as playing a more secular role in rural communities ensuring favorable weather for crops and peace ...
He's the Supreme Being and the Sky God, who rules the heaven. [8] Leimarel Sidabi, [9] Nong Leima and Tampha Lairembi. He rides either on an elephant or on a winged horse. Thongalel ꯊꯣꯡꯉꯥꯂꯦꯜ Nadir: He's the God of death and the ruler of the underworld kingdom. Laikhurembi, Thongak Leima, Khamnung Kikoi Louonbi and Lainaotabi.
They are regarded to guard and control the eight cardinal directions. Each of the Ashta Bhairavas is regarded to preside over eight subordinate Bhairavas, totalling 64 Bhairavas. [ 2 ] The Ashta Bhairavas are described to be subordinate to Kālabhairava, who is considered the supreme ruler of time in the universe and the chief form of Bhairava.
Nongshaba (ꯅꯣꯡꯁꯥꯕ), Lion God who protects humanity from evils. A son of Salailen. Konthoujam Tampha Lairembi (ꯀꯣꯟꯊꯧꯖꯝ ꯇꯝꯐꯥ), Queen of Heaven. Mongba Hanba (ꯃꯣꯡꯕ ꯍꯟꯕ), a forest God associated with healing. Haoreima (ꯍꯥꯎꯂꯩꯃ), Goddess of tragic love and separation, disease, souls and spirits.
He is the god of fire in relation to the cardinal directions, just as the brazier for lighting fire is the center of the house or temple. [20] Xiuhtecuhtli was the patron god of the Aztec emperors, who were regarded as his living embodiment at their enthronement. [21] The deity was also one of the patron gods of the pochteca merchant class. [22]
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The eleven faces symbolize the ten directions of space (the four cardinal directions, the four intercardinal directions, the nadir and the zenith, that the Boddhisattva can observe simultaneously. There are several musical scores, whose tempo varies (slow or fast) depending on the performers. The chanting of this dhāraṇī is one of the most ...