Search results
Results from the WOW.Com Content Network
Most, however, do not believe in the existence of Allah nor heaven or hell, but instead “God is within me.” [1] Saminists believe in the “Faith of Adam” in which stealing, lying, and adultery are forbidden. [2] However, compliance with laws was voluntary because they recognized no authority and often withdrew from other societal norms.
Ahkam (Arabic: أحكام, romanized: aḥkām, lit. 'rulings', plural of ḥukm, حُكْم) is an Islamic term with several meanings. In the Quran, the word hukm is variously used to mean arbitration, judgement, authority, or God's will.
The 16th Fatimid imam, caliph al-Hakim bi-Amr Allah (996–1021) ordered his da'i, Harun ibn Muhammad in Yemen, to give decisions in light of Da'a'im al-Islam only. [24] In 1013 he completed the construction of al-Jāmiʻ al-Anwar begun by his father. Commonly known as "Hākim's Mosque", over time it fell into ruin.
The nature of the Norse-Sami relationship along the North-Norwegian coast in the Iron Age is still hotly debated, but possibly the Sámi were quite happy to ally themselves with the Norse chieftains, as they could provide protection against Finno-Ugric enemies from the area around the White Sea.
Samee (Arabic: سميع), also spelt as Sameeh is a name which means one who hears. It is a convention to use either a prefix "Abd-" or a suffix "-Ullah" along the name, which gives meanings of "Abdul Samee" - "the servant/slave of All-Hearer/ All-Hearing" or Samiullah/Sameeullah - "All-Hearer/ All-Hearing of God" respectively.
The Sámi (/ ˈ s ɑː m i / SAH-mee; also spelled Sami or Saami) are the traditionally Sámi-speaking indigenous people inhabiting the region of Sápmi, which today encompasses large northern parts of Norway, Sweden, Finland, and of the Kola Peninsula in Russia.
Al-Bayhaqi reports that Abu Hurairah said that Muhammad said, "Send the Salaam on Allah's messengers and prophets for Allah sent them as He sent me." [ 88 ] This point is further founded in the saying by Muhammad, "The miser is the one in whose presence I am mentioned, then he does not send the Salam upon me."
Since the first centuries of Islam, Arabic-speaking commentators of Jewish, Christian, and Islamic faith used the term Allah as a generic term for the supreme being. [59] Saadia Gaon used the term Allah interchangeably with the term ʾĔlōhīm. [59] Theodore Abu Qurrah translates theos as Allah in his Bible, as in John 1:1 "the Word was with ...