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The authority of Jesus is questioned whilst he is teaching in the Temple in Jerusalem, as reported in all three synoptic gospels: Matthew 21:23–27, Mark 11:27–33 and Luke 20:1–8. [1] According to the Gospel of Matthew: Jesus entered the temple courts, and, while he was teaching, the chief priests and the elders of the people came to him.
Christ the King is a title of Jesus in Christianity referring to the idea of the Kingdom of God where Christ is described as being seated at the right hand of God. [ 1 ] Many Christian denominations consider the kingly office of Christ to be one of the threefold offices : Christ is a prophet, priest, and king.
The use of the terms king and kingdom and the role of the Jews in using the term king to accuse Jesus are central to the discussion between Jesus and Pilate. In Matthew 27:11, Mark 15:2, and Luke 23:3 Jesus responds to Pilate, "you have said so" when asked if Jesus is the King of the Jews and says nothing further. This answer is traditionally ...
Accordingly, Jesus Christ never used the messenger formula, which linked the prophet's words to God in the prophetic phrase Thus says the Lord. [11] The Bible refers about the prophetic nature of Christ in the following verses, among others: John 17:4 – "I have glorified thee on earth: I have finished the work which thou gavest me to do." [12]
Classical scholar Howard W. Clarke notes that Matthew 3:2 is the first reference to the "kingdom of heaven" in the Gospel of Matthew. [2] The gospels of Mark, Luke, and John never use this expression, preferring instead in parallel texts the term "kingdom of God".
The acronym INRI (Jesus of Nazareth, King of the Jews) written in three languages, as in John 19:20, [122] Ellwangen Abbey, Germany. In the New Testament, Jesus is referred to as the King of the Jews on three occasions, coming at the beginning of his life and at the end. Both uses of the title lead to dramatic results in the New Testament accounts.
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