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Isaiah 65 is the sixty-fifth chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. [1] [2] This book contains the prophecies attributed to the prophet Isaiah, and is one of the Books of the Prophets. [3] Chapters 56-66 are often referred to as Trito-Isaiah. [4]
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
Revelation 21:1: A new heaven and new earth, Mortier's Bible, Phillip Medhurst Collection The New Earth is an expression used in the Book of Isaiah ( 65:17 & 66:22 ), 2 Peter ( 3:13 ), and the Book of Revelation ( 21:1 ) in the Bible to describe the final state of redeemed humanity .
Jesus has just condemned the lengthy prayers of the Gentiles, and in this verse states that such prayers are unnecessary as God is aware of a person's desire even before they ask. A similar statement is made at Isaiah 65:24. This raises the question of why prayer is even necessary at all, and this issue has been much discussed by theologians.
It contains three types of commentary: (1) the p'shat, which discusses the literal meaning of the text; this has been adapted from the first five volumes of the JPS Bible Commentary; (2) the d'rash, which draws on Talmudic, Medieval, Chassidic, and Modern Jewish sources to expound on the deeper meaning of the text; and (3) the halacha l'maaseh ...
The language of a new creation is not limited to the two verses in the Authorized King James Version that include that actual phrase (Gal. 6:15, 2 Cor 5:17). Other passages, such as Galatians 6:12-16, 2 Corinthians 5:14-19, Ephesians 2:11-22, Ephesians 4:17-24, and Colossians 3:1-11 present new creation teaching also, without that exact phrase.
Isaiah 35:9 casts a lion as metaphorically forbidden in the future paradise ("No lion shall be there, nor any ravenous beast shall go up thereon, it shall not be found there; but the redeemed shall walk there"); [3] yet, Isaiah 65:25 and Isaiah 11:6–7, respectively reference such formerly ravenous beasts as becoming peaceable: "The wolf and ...
Of his works, the commentaries on Isaiah [3] and Hosea [4] were published prior to 1906. There still exists in manuscript a commentary on the on Ezekiel. [5] Extracts from his commentary on Job are also extant; and he himself refers to his commentary on Genesis. [1] His commentaries on Amos and Jonah were published in 2018. [6]
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